Bible/2 Kings/22/17
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Bible > 2 Kings > Chapter 22 > Verse 17
2 Kings 22:17
| ← 2 Kings 22:16 | 2 Kings 22:17 (KJV) | 2 Kings 22:18 → |
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Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, [even] all the words of the book which the king of Judah hath read:
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Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
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But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, [As touching] the words which thou hast heard;
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Verse Text
KJV with Strong's Numbers
Because they have forsakenH5800 me, and have burned incenseH6999 unto otherH312 godsH430, that they might provoke me to angerH3707 with all the worksH4639 of their handsH3027; therefore my wrathH2534 shall be kindledH3341 against this placeH4725, and shall not be quenchedH3518.
Original Hebrew
תַּחַת ׀ אֲשֶׁר עֲזָבוּנִי וַיְקַטְּרוּ לֵאלֹהִים אֲחֵרִים לְמַעַן הַכְעִיסֵנִי בְּכֹל מַעֲשֵׂה יְדֵיהֶם וְנִצְּתָה חֲמָתִי בַּמָּקֹום הַזֶּה וְלֹא תִכְבֶּה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
תַּ֣חַת |
Ta.chat | H8478 | HR | because |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | that |
עֲזָב֗וּ/נִי |
'a.za.Vu./ni | H5800 | HVqp3cp/Sp1cs | they have forsaken/ me |
וַֽ/יְקַטְּרוּ֙ |
va/y.ka.te.Ru | H6999 | HC/Vpw3mp | and/ they have made smoke |
לֵ/אלֹהִ֣ים |
le./lo.Him | H430 | HR/Ncmpa | to/ gods |
אֲחֵרִ֔ים |
'a.che.Rim | H312 | HAampa | other |
לְמַ֨עַן֙ |
le.Ma.'an | H4616 | HR | so as |
הַכְעִיסֵ֔/נִי |
hakh.'i.Se./ni | H3707 | HVhc/Sp1cs | to provoke to anger/ me |
בְּ/כֹ֖ל |
be./Khol | H3605 | HR/Ncmsc | by/ all |
מַעֲשֵׂ֣ה |
ma.'a.Seh | H4639 | HNcmsc | (the) work of |
יְדֵי/הֶ֑ם |
ye.dei./Hem | H3027 | HNcbdc/Sp3mp | hands/ their |
וְ/נִצְּתָ֧ה |
ve./ni.tze.Tah | H3341 | HC/VNq3fs | and/ it will be kindled |
חֲמָתִ֛/י |
cha.ma.T/i | H2534 | HNcfsc/Sp1cs | anger/ my |
בַּ/מָּק֥וֹם |
ba./ma.Kom | H4725 | HRd/Ncmsa | in the/ place |
הַ/זֶּ֖ה |
ha./Zeh | H2088 | HTd/Pdxms | (the)/ this |
וְ/לֹ֥א |
ve./Lo' | H3808 | HC/Tn | and/ not |
תִכְבֶּֽה |
tikh.Beh | H3518 | HVqi3fs | it will be quenched |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H2534 — חֵמָה (chêmâh, khay-maw'): or (Daniel 11:44) חֵמָא; from יָחַם; heat; figuratively, anger, poison (from its fever); anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See חֶמְאָה.
- H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
- H3341 — יָצַת (yâtsath, yaw-tsath'): a primitive root; to burn or set on fire; figuratively, to desolate; burn (up), be desolate, set (on) fire (fire), kindle.
- H3518 — כָּבָה (kâbâh, kaw-baw'): a primitive root; to expire or (causatively) to extinguish (fire, light, anger); go (put) out, quench.
- H3707 — כַּעַס (kaʻaç, kaw-as'): a primitive root; to trouble; by implication, to grieve, rage, be indignant; be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
- H4639 — מַעֲשֶׂה (maʻăseh, mah-as-eh'): from עָשָׂה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.
- H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
- H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
- H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
- H8478 — תַּחַת (tachath, takh'-ath): from the same as תּוֹחַ; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- have forsaken — Exodus 32:34, Deuteronomy 29:24-28, Deuteronomy 32:15-19, Judges 2:12-14, Judges 3:7-8, Judges 10:6-7, Judges 10:10-14, 1 Kings 9:6-9, Nehemiah 9:26-27, Psalms 106:35-42, Jeremiah 2:11-13, Jeremiah 2:27-28
- shall not be — Deuteronomy 32:22, 2 Chronicles 36:16, Isaiah 33:14, Jeremiah 7:20, Jeremiah 17:27, Ezekiel 20:47-48, Zephaniah 1:18
- the works — Psalms 115:4-8, Isaiah 2:8-9, Isaiah 44:17-20, Isaiah 46:5-8, Micah 5:13
- therefore — 1 Thessalonians 2:16
Reciprocal references (18): 2 Kings 21:2, 2 Kings 21:22, 2 Kings 22:19, 2 Kings 23:26, 2 Kings 24:20, 2 Chronicles 34:25, Isaiah 65:3, Jeremiah 1:16, Jeremiah 19:4, Jeremiah 22:9, Jeremiah 32:31, Jeremiah 36:7, Jeremiah 44:17, Ezekiel 24:8, Zephaniah 1:2, Zephaniah 2:2, Zechariah 1:2, Revelation 9:20
Related Topics
- Torrey’s: FORSAKING GOD
- Nave’s: ASAHIAH, HULDAH, ISRAEL, PROPHECIES CONCERNING, JOSIAH, REPENTANCE, WOMEN
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