Bible/Jeremiah/19/4
Bible > Jeremiah > Chapter 19 > Verse 4
Jeremiah 19:4
| ← Jeremiah 19:3 | Jeremiah 19:4 (KJV) | Jeremiah 19:5 → |
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And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
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Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
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They have built also the high places of Baal, to burn their sons with fire [for] burnt offerings unto Baal, which I commanded not, nor spake [it], neither came [it] into my mind:
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Verse Text
Because they have forsakenH5800 me, and have estrangedH5234 this placeH4725, and have burned incenseH6999 in it unto otherH312 godsH430, whom neither they nor their fathersH1 have knownH3045, nor the kingsH4428 of JudahH3063, and have filledH4390 this placeH4725 with the bloodH1818 of innocentsH5355;
יַעַן ׀ אֲשֶׁר עֲזָבֻנִי וַיְנַכְּרוּ אֶת־הַמָּקֹום הַזֶּה וַיְקַטְּרוּ־בֹו לֵאלֹהִים אֲחֵרִים אֲשֶׁר לֹא־יְדָעוּם הֵמָּה וַאֲבֹותֵיהֶם וּמַלְכֵי יְהוּדָה וּמָלְאוּ אֶת־הַמָּקֹום הַזֶּה דַּם נְקִיִּם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יַ֣עַן |
Ya.'an | H3282 | HC | because |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | that |
עֲזָבֻ֗/נִי |
'a.za.Vu./ni | H5800 | HVqp3cp/Sp1cs | they have forsaken/ me |
וַֽ/יְנַכְּר֞וּ |
va/y.na.ke.Ru | H5234 | HC/Vpw3mp | and/ they have treated as foreign |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/מָּק֤וֹם |
ha./ma.Kom | H4725 | HTd/Ncmsa | the/ place |
הַ/זֶּה֙ |
ha./Zeh | H2088 | HTd/Pdxms | (the)/ this |
וַ/יְקַטְּרוּ |
va/y.ka.te.ru- | H6999 | HC/Vpw3mp | and/ they have made smoke |
ב/וֹ֙ |
v/o | HR/Sp3ms | in (the)/ it | |
לֵ/אלֹהִ֣ים |
le./lo.Him | H430 | HR/Ncmpa | to/ gods |
אֲחֵרִ֔ים |
'a.che.Rim | H312 | HAampa | other |
אֲשֶׁ֧ר |
'a.Sher | H834 | HTr | which |
לֹֽא |
lo'- | H3808 | HTn | not |
יְדָע֛וּ/ם |
ye.da.'U/m | H3045 | HVqp3cp/Sp3mp | they knew/ them |
הֵ֥מָּה |
He.mah | H1992 | HPp3mp | they |
וַ/אֲבֽוֹתֵי/הֶ֖ם |
va./'a.vo.tei./Hem | H1 | HC/Ncmpc/Sp3mp | and/ ancestors/ their |
וּ/מַלְכֵ֣י |
u./mal.Khei | H4428 | HC/Ncmpc | and/ (the) kings of |
יְהוּדָ֑ה |
ye.hu.Dah | H3063 | HNp | Judah |
וּ/מָֽלְא֛וּ |
u./mal.'U | H4390 | HC/Vqp3cp | and/ they have filled |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/מָּק֥וֹם |
ha./ma.Kom | H4725 | HTd/Ncmsa | the/ place |
הַ/זֶּ֖ה |
ha./Zeh | H2088 | HTd/Pdxms | (the)/ this |
דַּ֥ם |
dam | H1818 | HNcmsc | (the) blood of |
נְקִיִּֽם |
ne.ki.Yim | H5355 | HAampa | innocent (ones) |
- H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
- H312 — אַחֵר (ʼachêr, akh-air'): from אָחַר; properly, hinder; generally, next, other, etc.; (an-) other man, following, next, strange.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1818 — דָּם (dâm, dawm): from דָּמַם (compare אָדַם); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood); blood(-y, -guiltiness, (-thirsty), [phrase] innocent.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H4390 — מָלֵא (mâlêʼ, maw-lay'): or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H4725 — מָקוֹם (mâqôwm, maw-kome'): or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
- H5234 — נָכַר (nâkar, naw-kar'): a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning); acknowledge, [idiom] could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
- H5355 — נָקִי (nâqîy, naw-kee'): or נָקִיא; (Joel 4:19; Jonah [1:14), from נָקָה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit.
- H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
- H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה; masculine plural from הֲלַךְ; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
- H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
- H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- burned — Deuteronomy 13:6, Deuteronomy 13:13, Deuteronomy 28:36, Deuteronomy 28:64, Deuteronomy 32:17, Jeremiah 7:9, Jeremiah 11:13, Jeremiah 18:15, Jeremiah 32:29-35
- estranged — 2 Kings 21:4-5, 2 Kings 21:7, 2 Kings 23:11-12, 2 Chronicles 33:4-7
- filled — 2 Kings 21:6, 2 Kings 21:16, 2 Kings 24:4, Isaiah 59:7, Jeremiah 2:30, Jeremiah 2:34, Jeremiah 7:31-32, Jeremiah 22:17, Jeremiah 26:15, Jeremiah 26:23, Lamentations 4:13, Matthew 23:34-35, Luke 11:50, Revelation 16:6
- they have — Deuteronomy 28:20, Deuteronomy 31:16-18, Deuteronomy 32:15-23, 2 Kings 22:16-17, Isaiah 65:11, Jeremiah 2:13, Jeremiah 2:17, Jeremiah 2:19, Jeremiah 2:34, Jeremiah 5:6, Jeremiah 15:6, Jeremiah 16:11, Jeremiah 17:13, Daniel 9:5-15
Reciprocal references (6): Deuteronomy 18:10, Deuteronomy 32:27, Jeremiah 1:16, Jeremiah 44:3, Jeremiah 51:5, Ezekiel 8:17
Related Topics
- Torrey’s: MURDER
- Nave’s: HINNOM, HOMICIDE, IDOLATRY, INSTRUCTION
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