Bible/Luke/11/4

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Bible > Luke > Chapter 11 > Verse 4

Luke 11:4

← Luke 11:3 [words of Jesus] Luke 11:4 (KJV) [words of Jesus] Luke 11:5 [words of Jesus] →
Give us day by day our daily bread.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

Verse Text

KJV with Strong's Numbers

AndG2532 forgiveG863 usG2254 ourG2257 sinsG266; forG1063 weG846 alsoG2532 forgiveG863 every oneG3956 that is indebtedG3784 to usG2254. AndG2532 leadG1533 usG2248 notG3361 intoG1519 temptationG3986; butG235 deliverG4506 usG2248 fromG575 evilG4190.

Original Greek

καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ἄφες
 aphes G863 V-2AAM-2S forgive
ἡμῖν
 hēmin G2254 P-1DP us
τὰς
 tas G3588 T-APF *
ἁμαρτίας
 hamartias G266 N-APF sins
ἡμῶν,
 hēmōn G2257 P-1GP our
καὶ
 kai G2532 CONJ also
γὰρ
 gar G1063 CONJ for
αὐτοὶ
 autoi G846 P-NPM we
ἀφίεμεν
 aphiemen G863 V-PAI-1P forgive
παντὶ
 panti G3956 A-DSM every one
ὀφείλοντι
 opheilonti G3784 V-PAP-DSM that is indebted
ἡμῖν.
 hēmin G2254 P-1DP to us
καὶ
 kai G2532 CONJ And
μὴ
 mē G3361 PRT-N not
εἰσενέγκῃς
 eisenenkēs G1533 V-AAS-2S lead
ἡμᾶς
 hēmas G2248 P-1AP us
εἰς
 eis G1519 PREP into
πειρασμόν,
 peirasmon G3986 N-ASM temptation
ἀλλὰ
 alla G235 CONJ but
ῥῦσαι
 rhusai G4506 V-ADM-2S deliver
ἡμᾶς
 hēmas G2248 P-1AP us
ἀπὸ
 apo G575 PREP from
τοῦ
 tou G3588 T-GSM *
πονηροῦ.
 ponērou G4190 A-GSM evil
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1533 — εἰσφέρω (eisphérō, ice-fer'-o): I lead into, bring in — from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3784 — ὀφείλω (opheílō, of-i'-lo): I owe, ought — probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): I rescue — middle voice of an obsolete verb, akin to ῥέω (through the idea of a current; compare ῥύσις); to rush or draw (for oneself), i.e. rescue:--deliver(-er).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (3): Luke 7:41, Luke 13:4, Luke 22:40

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