Bible/Acts/14/3

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Bible > Acts > Chapter 14 > Verse 3

Acts 14:3

← Acts 14:2 Acts 14:3 (KJV) Acts 14:4 →
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.

Verse Text

KJV with Strong's Numbers

LongG2425 timeG5550 thereforeG3303 G3767 abode theyG1304 speaking boldlyG3955 inG1909 the LordG2962, whichG3588 gave testimonyG3140 unto the wordG3056 of hisG846 graceG5485, andG2532 grantedG1325 signsG4592 andG2532 wondersG5059 to be doneG1096 byG1223 theirG846 handsG5495.

Original Greek

ἱκανὸν μὲν οὖν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῷ Κυρίῳ τῷ μαρτυροῦντι τῷ λόγῳ τῆς χάριτος αὐτοῦ, καὶ διδόντι σημεῖα καὶ τέρατα γίνεσθαι διὰ τῶν χειρῶν αὐτῶν.

Greek Transliteration Strong's Morphology Gloss
ἱκανὸν
 hikanon G2425 A-ASM Long
μὲν
 men G3303 PRT therefore
οὖν
 oun G3767 CONJ
χρόνον
 chronon G5550 N-ASM time
διέτριψαν
 dietripsan G1304 V-AAI-3P abode they
παρρησιαζόμενοι
 parrēsiazomenoi G3955 V-PNP-NPM speaking boldly
ἐπὶ
 epi G1909 PREP in
τῷ
 tō G3588 T-DSM the
Κυρίῳ
 Kuriō G2962 N-DSM Lord
τῷ
 tō G3588 T-DSM which
μαρτυροῦντι
 marturounti G3140 V-PAP-DSM gave testimony
τῷ
 tō G3588 T-DSM *
λόγῳ
 logō G3056 N-DSM unto the word
τῆς
 tēs G3588 T-GSF *
χάριτος
 charitos G5485 N-GSF grace
αὐτοῦ,
 autou G846 P-GSM of his
καὶ
 kai G2532 CONJ and
διδόντι
 didonti G1325 V-PAP-DSM granted
σημεῖα
 sēmeia G4592 N-APN signs
καὶ
 kai G2532 CONJ and
τέρατα
 terata G5059 N-APN wonders
γίνεσθαι
 ginesthai G1096 V-PNN to be done
διὰ
 dia G1223 PREP by
τῶν
 tōn G3588 T-GPF *
χειρῶν
 cheirōn G5495 N-GPF hands
αὐτῶν.
 autōn G846 P-GPM their
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1304 — διατρίβω (diatríbō, dee-at-ree'-bo): I tarry, continue, stay — from διά and the base of τρίβος; to wear through (time), i.e. remain:--abide, be, continue, tarry.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2425 — ἱκανός (hikanós, hik-an-os'): sufficient, worthy, many, much — from ( or , akin to ἥκω) (to arrive); competent (as if coming in season), i.e. ample (in amount) or fit (in character):--able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3140 — μαρτυρέω (martyréō, mar-too-reh'-o): I witness, testify — from μάρτυς; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
  • G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G3955 — παῤῥησιάζομαι (parrhēsiázomai, par-hray-see-ad'-zom-ahee): I speak freely, boldly — middle voice from παῤῥησία; to be frank in utterance, or confident in spirit and demeanor:--be (wax) bold, (preach, speak) boldly.
  • G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
  • G5059 — τέρας (téras, ter'-as): a wonder, portent — of uncertain affinity; a prodigy or omen:--wonder.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.
  • G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (10): Proverbs 28:1, Acts 13:43, Acts 15:8, Acts 18:11, Acts 18:26, 2 Corinthians 3:12, 2 Corinthians 6:1, Galatians 2:8, Galatians 3:5, Ephesians 6:19

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