Bible/Acts/13/43

Bible > Acts > Chapter 13 > Verse 43

Acts 13:43

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← Acts 13:42	Acts 13:43 (KJV)	Acts 13:44 →
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.	Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.	And the next sabbath day came almost the whole city together to hear the word of God.

Verse Text

KJV with Strong's Numbers

Now^G1161 when the congregation^G4864 was broken up^G3089, many^G4183 of the Jews^G2453 and^G2532 religious^G4576 proselytes^G4339 followed^G190 Paul^G3972 and^G2532 Barnabas^G921: who^G3748, speaking^G4354 to them^G846, persuaded^G3982 them^G846 to continue^G1961 in the grace^G5485 of God^G2316.

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Original Greek

λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ· οἵτινες προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
λυθείσης	lutheisēs	G3089	V-APP-GSF	was broken up
δὲ	de	G1161	CONJ	Now
τῆς	tēs	G3588	T-GSF	*
συναγωγῆς,	sunagōgēs	G4864	N-GSF	when the congregation
ἠκολούθησαν	ēkolouthēsan	G190	V-AAI-3P	followed
πολλοὶ	polloi	G4183	A-NPM	many
τῶν	tōn	G3588	T-GPM	of the
Ἰουδαίων	Ioudaiōn	G2453	A-GPM	Jews
καὶ	kai	G2532	CONJ	and
τῶν	tōn	G3588	T-GPM	*
σεβομένων	sebomenōn	G4576	V-PNP-GPM	religious
προσηλύτων	prosēlutōn	G4339	N-GPM	proselytes
τῷ	tō	G3588	T-DSM	*
Παύλῳ	Paulō	G3972	N-DSM	Paul
καὶ	kai	G2532	CONJ	and
τῷ	tō	G3588	T-DSM	*
Βαρνάβᾳ·	Barnaba	G921	N-DSM	Barnabas
οἵτινες	hoitines	G3748	R-NPM	who
προσλαλοῦντες	proslalountes	G4354	V-PAP-NPM	speaking
αὐτοῖς,	autois	G846	P-DPM	to them
ἔπειθον	epeithon	G3982	V-IAI-3P	persuaded
αὐτοὺς	autous	G846	P-APM	them
ἐπιμένειν	epimenein	G1961	V-PAN	to continue
τῇ	tē	G3588	T-DSF	*
χάριτι	chariti	G5485	N-DSF	in the grace
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G921 — Βαρνάβας (Barnábas, bar-nab'-as): Barnabas — of Chaldee origin (בַּר and נְבִיא); son of Nabas (i.e. prophecy); Barnabas, an Israelite:--Barnabas.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1961 — ἐπιμένω (epiménō, ep-ee-men'-o): I remain, tarry, persist in — from ἐπί and μένω; to stay over, i.e. remain (figuratively, persevere):--abide (in), continue (in), tarry.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G3982 — πείθω (peíthō, pi'-tho): I persuade, urge — a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):--agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4339 — προσήλυτος (prosḗlytos, pros-ay'-loo-tos): a proselyte — from the alternate of προσέρχομαι; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):--proselyte.
• G4354 — προσλαλέω (proslaléō, pros-lal-eh'-o): I speak to — from πρός and λαλέω; to talk to, i.e. converse with:--speak to (with).
• G4576 — σέβομαι (sébomai, seb'-om-ahee): I reverence, worship — middle voice of an apparently primary verb; to revere, i.e. adore:--devout, religious, worship.
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 13 › Verse 43