Bible/Acts/18/9

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Bible > Acts > Chapter 18 > Verse 9

Acts 18:9


Acts 18:8 Acts 18:9 (KJV) [words of Jesus] Acts 18:10 [words of Jesus]
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

Verse Text

KJV with Strong's Numbers

ThenG1161 spakeG2036 the LordG2962 to PaulG3972 inG1223 the nightG3571 byG1722 a visionG3705, BeG5399 notG3361 afraidG5399, butG235 speakG2980, andG2532 holdG4623 notG3361 thy peaceG4623:


Original Greek

εἶπε δὲ ὁ Κύριος δι’ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει καὶ μὴ σιωπήσῃς·

Greek Transliteration Strong's Morphology Gloss
εἶπε
eipe G2036 V-2AAI-3S spake
δὲ
de G1161 CONJ Then
ho G3588 T-NSM the
Κύριος
Kurios G2962 N-NSM Lord
δι’
di’ G1223 PREP in
ὁράματος
horamatos G3705 N-GSN a vision
ἐν
en G1722 PREP by
νυκτὶ
nukti G3571 N-DSF the night
τῷ
G3588 T-DSM *
Παύλῳ,
Paulō G3972 N-DSM to Paul
Μὴ
G3361 PRT-N not
φοβοῦ,
phobou G5399 V-PNM-2S Be afraid
ἀλλὰ
alla G235 CONJ but
λάλει
lalei G2980 V-PAM-2S speak
καὶ
kai G2532 CONJ and
μὴ
G3361 PRT-N not
σιωπήσῃς·
siōpēsēs G4623 V-AAS-2S hold thy peace
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3571 — νύξ (nýx, noox): the night, night-time — a primary word; "night" (literally or figuratively):-- (mid-)night.
  • G3705 — ὅραμα (hórama, hor'-am-ah): a spectacle, vision — from ὁράω; something gazed at, i.e. a spectacle (especially supernatural):--sight, vision.
  • G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
  • G4623 — σιωπάω (siōpáō, see-o-pah'-o): I keep silence — from (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from σιγή, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water):--dumb, (hold) peace.
  • G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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