Bible/Acts/2/38

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Bible > Acts > Chapter 2 > Verse 38

Acts 2:38

← Acts 2:37 Acts 2:38 (KJV) Acts 2:39 →
Now when they heard [this], they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men [and] brethren, what shall we do?
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
For the promise is unto you, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call.

Verse Text

KJV with Strong's Numbers

ThenG1161 PeterG4074 saidG5346 untoG4314 themG846, RepentG3340, andG2532 be baptizedG907 every oneG1538 of youG5216 inG1909 the nameG3686 of JesusG2424 ChristG5547 forG1519 the remissionG859 of sinsG266, andG2532 ye shall receiveG2983 the giftG1431 of the HolyG40 GhostG4151.

Original Greek

Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.

Greek Transliteration Strong's Morphology Gloss
Πέτρος
 Petros G4074 N-NSM Peter
δὲ
 de G1161 CONJ Then
ἔφη
 ephē G5346 V-IAI-3S said
πρὸς
 pros G4314 PREP unto
αὐτούς,
 autous G846 P-APM them
Μετανοήσατε,
 Metanoēsate G3340 V-AAM-2P Repent
καὶ
 kai G2532 CONJ and
βαπτισθήτω
 baptisthētō G907 V-APM-3S be baptized
ἕκαστος
 hekastos G1538 A-NSM every one
ὑμῶν
 humōn G5216 P-2GP of you
ἐπὶ
 epi G1909 PREP in
τῷ
 tō G3588 T-DSN the
ὀνόματι
 onomati G3686 N-DSN name
Ἰησοῦ
 Iēsou G2424 N-GSM of Jesus
Χριστοῦ
 Christou G5547 N-GSM Christ
εἰς
 eis G1519 PREP for
ἄφεσιν
 aphesin G859 N-ASF the remission
ἁμαρτιῶν,
 hamartiōn G266 N-GPF of sins
καὶ
 kai G2532 CONJ and
λήψεσθε
 lēpsesthe G2983 V-FDI-2P ye shall receive
τὴν
 tēn G3588 T-ASF the
δωρεὰν
 dōrean G1431 N-ASF gift
τοῦ
 tou G3588 T-GSN of the
Ἁγίου
 Hagiou G40 A-GSN Holy
Πνεύματος.
 Pneumatos G4151 N-GSN Ghost
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G859 — ἄφεσις (áphesis, af'-es-is): deliverance, pardon, complete forgiveness — from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
  • G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1431 — δωρεά (dōreá, do-reh-ah'): a free gift — from δῶρον; a gratuity:--gift.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3340 — μετανοέω (metanoéō, met-an-o-eh'-o): I repent, change my mind — from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5346 — φημί (phēmí, fay-mee'): I say — properly, the same as the base of φῶς and φαίνω; to show or make known one's thoughts, i.e. speak or say:--affirm, say. Compare λέγω.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (42): Leviticus 23:27, Psalms 51:13, Psalms 68:18, Isaiah 21:12, Hosea 12:6, Zechariah 10:9, Matthew 3:6, Matthew 7:13, Matthew 9:13, Mark 1:5, Mark 1:17, Mark 6:12, Mark 16:16, Luke 1:77, Luke 5:32, Luke 6:42, Luke 13:3, Luke 14:17, John 3:5, John 7:39, John 20:22, John 20:23, Acts 1:13, Acts 2:33, Acts 2:41, Acts 5:32, Acts 8:20, Acts 8:22, Acts 8:37, Acts 9:18, Acts 10:36, Acts 13:38, Acts 19:2, Acts 26:18, Galatians 3:2, Galatians 3:14, Galatians 3:27, Ephesians 1:7, Colossians 1:14, 2 Timothy 2:25, Hebrews 6:1, Hebrews 6:2

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