Bible/Titus/3/5

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Bible > Titus > Chapter 3 > Verse 5

Titus 3:5


Titus 3:4 Titus 3:5 (KJV) Titus 3:6
But after that the kindness and love of God our Saviour toward man appeared,
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Which he shed on us abundantly through Jesus Christ our Saviour;

Verse Text

KJV with Strong's Numbers

NotG3756 byG1537 worksG2041 ofG1722 righteousnessG1343 whichG3739 weG2249 have doneG4160, butG235 according toG2596 hisG846 mercyG1656 he savedG4982 usG2248, byG1223 the washingG3067 of regenerationG3824, andG2532 renewingG342 of the HolyG40 GhostG4151;


Original Greek

οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως Πνεύματος Ἁγίου,

Greek Transliteration Strong's Morphology Gloss
οὐκ
ouk G3756 PRT-N Not
ἐξ
ex G1537 PREP by
ἔργων
ergōn G2041 N-GPN works
τῶν
tōn G3588 T-GPN *
ἐν
en G1722 PREP of
δικαιοσύνῃ
dikaiosunē G1343 N-DSF righteousness
ὧν
hōn G3739 R-GPN which
ἐποιήσαμεν
epoiēsamen G4160 V-AAI-1P have done
ἡμεῖς,
hēmeis G2249 P-1NP we
ἀλλὰ
alla G235 CONJ but
κατὰ
kata G2596 PREP according to
τὸν
ton G3588 T-ASM *
αὐτοῦ
autou G846 P-GSM his
ἔλεον
eleon G1656 N-ASM mercy
ἔσωσεν
esōsen G4982 V-AAI-3S he saved
ἡμᾶς,
hēmas G2248 P-1AP us
διὰ
dia G1223 PREP by
λουτροῦ
loutrou G3067 N-GSN the washing
παλιγγενεσίας
palingenesias G3824 N-GSF of regeneration
καὶ
kai G2532 CONJ and
ἀνακαινώσεως
anakainōseōs G342 N-GSF renewing
Πνεύματος
Pneumatos G4151 N-GSN Ghost
Ἁγίου,
Hagiou G40 A-GSN of the Holy
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G342 — ἀνακαίνωσις (anakaínōsis, an-ak-ah'-ee-no-sis): renewing — from ἀνακαινόω; renovation:--renewing.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1343 — δικαιοσύνη (dikaiosýnē, dik-ah-yos-oo'-nay): justice, justness, righteousness — from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1656 — ἔλεος (éleos, el'-eh-os): pity, mercy — of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3067 — λουτρόν (loutrón, loo-tron'): a bath, washing, baptism — from λούω; a bath, i.e. (figuratively), baptism:--washing.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3824 — παλιγγενεσία (palingenesía, pal-ing-ghen-es-ee'-ah): a new birth, regeneration — from πάλιν and γένεσις; (spiritual) rebirth (the state or the act), i.e. (figuratively) spiritual renovation; specially, Messianic restoration:--regeneration.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (51): Genesis 19:16, Exodus 29:4, Exodus 30:18, Exodus 30:19, Exodus 38:8, Exodus 40:7, Leviticus 11:32, Numbers 31:23, Deuteronomy 9:5, 2 Kings 5:13, 2 Chronicles 4:2, Psalms 26:6, Psalms 73:1, Psalms 104:30, Proverbs 21:8, Proverbs 30:12, Isaiah 32:15, Isaiah 43:7, Isaiah 44:3, Isaiah 52:15, Isaiah 54:10, Jeremiah 33:6, Ezekiel 36:25, Ezekiel 37:14, Zechariah 12:10, Zechariah 13:1, Matthew 3:6, Mark 1:8, John 1:13, John 1:33, John 13:8, John 14:26, John 19:34, Acts 1:5, Acts 2:38, Acts 2:47, Acts 8:36, Acts 11:16, Acts 22:16, Acts 26:18, Romans 3:24, Romans 5:5, 2 Corinthians 3:18, 2 Corinthians 4:16, Ephesians 2:5, Colossians 2:12, 1 Thessalonians 1:4, 1 Thessalonians 1:5, Titus 2:11, Hebrews 10:22, 1 John 5:6

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