Bible/Jeremiah/14/19
Bible > Jeremiah > Chapter 14 > Verse 19
Jeremiah 14:19
| ← Jeremiah 14:18 | Jeremiah 14:19 (KJV) | Jeremiah 14:20 → |
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If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
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Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble!
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We acknowledge, O LORD, our wickedness, [and] the iniquity of our fathers: for we have sinned against thee.
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Verse Text
Hast thou utterlyH3988 rejectedH3988 JudahH3063? hath thy soulH5315 lothedH1602 ZionH6726? why hast thou smittenH5221 us, and there is no healingH4832 for us? we lookedH6960 for peaceH7965, and there is no goodH2896; and for the timeH6256 of healingH4832, and behold troubleH1205!
הֲמָאֹס מָאַסְתָּ אֶת־יְהוּדָה אִם־בְּצִיֹּון גָּעֲלָה נַפְשֶׁךָ מַדּוּעַ הִכִּיתָנוּ וְאֵין לָנוּ מַרְפֵּא קַוֵּה לְשָׁלֹום וְאֵין טֹוב וּלְעֵת מַרְפֵּא וְהִנֵּה בְעָתָה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
הֲ/מָאֹ֨ס |
ha./ma.'Os | H3988 | HTi/Vqa | ¿/ really (to reject) |
מָאַ֜סְתָּ |
ma.'As.ta | H3988 | HVqp2ms | have you rejected |
אֶת |
'et- | H853 | HTo | (obj.) |
יְהוּדָ֗ה |
ye.hu.Dah | H3063 | HNp | Judah |
אִם |
'im- | H518 | HC | or? |
בְּ/צִיּוֹן֙ |
be./tzi.yOn | H6726 | HR/Np | (in)/ Zion |
גָּעֲלָ֣ה |
ga.'a.Lah | H1602 | HVqp3fs | does it abhor |
נַפְשֶׁ֔/ךָ |
naf.She./kha | H5315 | HNcbsc/Sp2ms | self/ your |
מַדּ֨וּעַ֙ |
ma.Du.a' | H4069 | HTi | why? |
הִכִּיתָ֔/נוּ |
hi.ki.Ta./nu | H5221 | HVhp2ms/Sp1cp | have you struck/ us |
וְ/אֵ֥ין |
ve./'Ein | H369 | HC/Tn | and/ not |
לָ֖/נוּ |
La./nu | HR/Sp1cp | (belongs) to (the)/ us | |
מַרְפֵּ֑א |
mar.Pe' | H4832 | HNcmsa | healing |
קַוֵּ֤ה |
ka.Veh | H6960 | HVpa | we waited eagerly |
לְ/שָׁלוֹם֙ |
le./sha.lOm | H7965 | HR/Ncmsa | for/ peace |
וְ/אֵ֣ין |
ve./'Ein | H369 | HC/Tn | and/ there not |
ט֔וֹב |
Tov | H2896 | HAamsa | (was) good |
וּ/לְ/עֵ֥ת |
u./le./'Et | H6256 | HC/R/Ncbsc | and/ for/ a time of |
מַרְפֵּ֖א |
mar.Pe' | H4832 | HNcmsa | healing |
וְ/הִנֵּ֥ה |
ve./hi.Neh | H2009 | HC/Tm | and/ there! |
בְעָתָֽה |
ve.'a.Tah | H1205 | HNcfsa | terror |
- H1205 — בְּעָתָה (bᵉʻâthâh, beh-aw-thaw'): from בָּעַת; fear; trouble.
- H1602 — גָּעַל (gâʻal, gaw-al'): a primitive root; to detest; by implication, to reject; abhor, fail, lothe, vilely cast away.
- H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
- H3063 — יְהוּדָה (Yᵉhûwdâh, yeh-hoo-daw'): from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
- H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
- H4832 — מַרְפֵּא (marpêʼ, mar-pay'): from רָפָא; properly, curative, i.e. literally (concretely) a medicine, or (abstractly) a cure; figuratively (concretely) deliverance, or (abstractly) placidity; (in-)cure(-able), healing(-lth), remedy, sound, wholesome, yielding.
- H5221 — נָכָה (nâkâh, naw-kaw'): a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.
- H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
- H6256 — עֵת (ʻêth, ayth): from עַד; time, especially (adverb with preposition) now, when, etc.; [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
- H6726 — צִיּוֹן (Tsîyôwn, tsee-yone'): the same (regularly) as צִיּוּןlemma צִיוּן missing dagesh, corrected to צִיּוּן; Tsijon (as a permanent capital), a mountain of Jerusalem; Zion.
- H6960 — קָוָה (qâvâh, kaw-vaw'): a primitive root; to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect; gather (together), look, patiently, tarry, wait (for, on, upon).
- H7965 — שָׁלוֹם (shâlôwm, shaw-lome'): or שָׁלֹם; from שָׁלַם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
- H4069 — מַדּוּעַ (maddûwaʻ, mad-doo'-ah): or מַדֻּעַ; from מָה and the passive participle of יָדַע; what (is) known?; i.e. (by implication) (adverbially) why?; how, wherefore, why.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- hath — Jeremiah 12:8, Zechariah 11:8-9
- no healing — 2 Chronicles 36:16, Jeremiah 8:22, Jeremiah 15:18, Lamentations 2:13
- utterly — 2 Kings 17:19-20, Psalms 78:59, Psalms 80:12-13, Psalms 89:38, Jeremiah 6:30, Jeremiah 15:1, Lamentations 5:22, Romans 11:1-6
- we — Job 30:26, Jeremiah 8:15, Lamentations 4:17, 1 Thessalonians 5:3
Reciprocal references (11): Leviticus 26:30, Isaiah 3:7, Isaiah 59:9, Jeremiah 8:19, Jeremiah 13:16, Jeremiah 14:21, Lamentations 3:17, Lamentations 5:20, Ezekiel 9:8, Micah 1:12, Revelation 3:16
Related Topics
- Thompson Chain: EXPECTATION-DISAPPOINTMENT
- Nave’s: AFFLICTIONS AND ADVERSITIES, FAMINE, INTERCESSION
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