Bible/Jeremiah/29/8

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Bible > Jeremiah > Chapter 29 > Verse 8

Jeremiah 29:8


Jeremiah 29:7 Jeremiah 29:8 (KJV) Jeremiah 29:9
And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that [be] in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.

Verse Text

KJV with Strong's Numbers

For thus saithH559 the LORDH3068 of hostsH6635, the GodH430 of IsraelH3478; Let not your prophetsH5030 and your divinersH7080, that be in the midstH7130 of you, deceiveH5377 you, neither hearkenH8085 to your dreamsH2472 which ye cause to be dreamedH2492.


Original Hebrew

כִּי כֹה אָמַר יְהוָה צְבָאֹות אֱלֹהֵי יִשְׂרָאֵל אַל־יַשִּׁיאוּ לָכֶם נְבִיאֵיכֶם אֲשֶׁר־בְּקִרְבְּכֶם וְקֹסְמֵיכֶם וְאַל־תִּשְׁמְעוּ אֶל־חֲלֹמֹתֵיכֶם אֲשֶׁר אַתֶּם מַחְלְמִים׃

Hebrew Transliteration Strong's Morphology Gloss
כִּי֩
ki H3588 HC for
כֹ֨ה
khoh H3541 HD thus
אָמַ֜ר
'a.Mar H559 HVqp3ms he says
יְהוָ֤ה
Yah.weh H3068 HNp Yahweh
צְבָאוֹת֙
tze.va.'Ot H6635 HNcbpa of hosts
אֱלֹהֵ֣י
'e.lo.Hei H430 HNcmpc (the) God of
יִשְׂרָאֵ֔ל
Yis.ra.'El H3478 HNp Israel
אַל
'al- H408 HTn may not
יַשִּׁ֧יאוּ
ya.Shi.'u H5377 HVhj3mp they deceive
לָ/כֶ֛ם
la./Khem HR/Sp2mp (to) (the)/ you
נְבִֽיאֵי/כֶ֥ם
ne.vi.'ei./Khem H5030 HNcmpc/Sp2mp prophets/ your
אֲשֶׁר
'a.Sher- H834 HTr who
בְּ/קִרְבְּ/כֶ֖ם
be./kir.be./Khem H7130 HR/Ncmsc/Sp2mp (are) in/ midst/ your
וְ/קֹֽסְמֵי/כֶ֑ם
ve./ko.se.mei./Khem H7080 HC/Vqrmpc/Sp2mp and/ diviners/ your
וְ/אַֽל
ve./'al- H408 HC/Tn and/ may not
תִּשְׁמְעוּ֙
tish.me.'U H8085 HVqj2mp you listen
אֶל
'el- H413 HR to
חֲלֹמֹ֣תֵי/כֶ֔ם
cha.lo.Mo.tei./Khem H2472 HNcmpc/Sp2mp dreams/ your
אֲשֶׁ֥ר
'a.Sher H834 HTr which
אַתֶּ֖ם
'a.Tem H859 HPp2mp you
מַחְלְמִֽים
mach.le.Mim H2492 HVhrmpa (are) dreaming
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H2472 — חֲלוֹם (chălôwm, khal-ome'): or (shortened) חֲלֹם; from חָלַם; a dream; dream(-er).
  • H2492 — חָלַם (châlam, khaw-lam'): a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream; (cause to) dream(-er), be in good liking, recover.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
  • H5377 — נָשָׁא (nâshâʼ, naw-shaw'): a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce; beguile, deceive, [idiom] greatly, [idiom] utterly.
  • H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
  • H7080 — קָסַם (qâçam, kaw-sam'): a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination).
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
  • H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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BibleJeremiahJeremiah 29 › Verse 8