Bible/Revelation/19/20

Bible > Revelation > Chapter 19 > Verse 20

Revelation 19:20

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← Revelation 19:19	Revelation 19:20 (KJV)	Revelation 19:21 →
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.	And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.	And the remnant were slain with the sword of him that sat upon the horse, which [sword] proceeded out of his mouth: and all the fowls were filled with their flesh.

Verse Text

KJV with Strong's Numbers

And^G2532 the beast^G2342 was taken^G4084, and^G2532 with^G3326 him^G5127 the false prophet^G5578 that wrought^G4160 miracles^G4592 before^G1799 him^G846, with^G1722 which^G3739 he deceived^G4105 them that had received^G2983 the mark^G5480 of the beast^G2342, and^G2532 them that worshipped^G4352 his^G846 image^G1504. These both^G1417 were cast^G906 alive^G2198 into^G1519 a lake^G3041 of fire^G4442 burning^G2545 with^G1722 brimstone^G2303.

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Original Greek

καὶ ἐπιάσθη τὸ θηρίον, καὶ μετὰ τοὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησε τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ· ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τῆν καιομένην ἐν τῷ θείῳ·

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐπιάσθη	epiasthē	G4084	V-API-3S	was taken
τὸ	to	G3588	T-NSN	the
θηρίον,	thērion	G2342	N-NSN	beast
καὶ	kai	G2532	CONJ	and
μετὰ	meta	G3326	PREP	with
τοὐτοῦ	toutou	G5127	D-GSN	him
ὁ	ho	G3588	T-NSM	the
ψευδοπροφήτης	pseudoprophētēs	G5578	N-NSM	false prophet
ὁ	ho	G3588	T-NSM	*
ποιήσας	poiēsas	G4160	V-AAP-NSM	that wrought
τὰ	ta	G3588	T-APN	*
σημεῖα	sēmeia	G4592	N-APN	miracles
ἐνώπιον	enōpion	G1799	ADV	before
αὐτοῦ,	autou	G846	P-GSN	him
ἐν	en	G1722	PREP	with
οἷς	hois	G3739	R-DPN	which
ἐπλάνησε	eplanēse	G4105	V-AAI-3S	he deceived
τοὺς	tous	G3588	T-APM	*
λαβόντας	labontas	G2983	V-2AAP-APM	them that had received
τὸ	to	G3588	T-ASN	the
χάραγμα	charagma	G5480	N-ASN	mark
τοῦ	tou	G3588	T-GSN	of the
θηρίου,	thēriou	G2342	N-GSN	beast
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	*
προσκυνοῦντας	proskunountas	G4352	V-PAP-APM	them that worshipped
τῇ	tē	G3588	T-DSF	*
εἰκόνι	eikoni	G1504	N-DSF	image
αὐτοῦ·	autou	G846	P-GSN	his
ζωντες	zōntes	G2198	V-PAP-NPM	alive
ἐβλήθησαν	eblēthēsan	G906	V-API-3P	were cast
οἱ	hoi	G3588	T-NPM	*
δύο	duo	G1417	A-NUI	These both
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
λίμνην	limnēn	G3041	N-ASF	a lake
τοῦ	tou	G3588	T-GSN	*
πυρὸς	puros	G4442	N-GSN	of fire
τῆν	tēn	G3588	T-ASF	*
καιομένην	kaiomenēn	G2545	V-PPP-ASF	burning
ἐν	en	G1722	PREP	with
τῷ	tō	G3588	T-DSN	*
θείῳ·	theiō	G2303	N-DSN	brimstone

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
• G1504 — εἰκών (eikṓn, i-kone'): an image, likeness, bust — from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
• G2198 — ζάω (záō, dzah'-o): I live — a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
• G2303 — θεῖον (theîon, thi'-on): brimstone, sulfur — probably neuter of θεῖος (in its original sense of flashing); sulphur:--brimstone.
• G2342 — θηρίον (thēríon, thay-ree'-on): a wild beast, animal — diminutive from the same as θήρα; a dangerous animal:--(venomous, wild) beast.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2545 — καίω (kaíō, kah'-yo): I ignite, light, burn — apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume:--burn, light.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3041 — λίμνη (límnē, lim'-nay): a lake — probably from λιμήν (through the idea of nearness of shore); a pond (large or small):--lake.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4084 — πιάζω (piázō, pee-ad'-zo): I lay hold of — probably another form of βιάζω; to squeeze, i.e. seize (gently by the hand (press), or officially (arrest), or in hunting (capture)):--apprehend, catch, lay hand on, take. Compare πιέζω.
• G4105 — πλανάω (planáō, plan-ah'-o): I lead astray, deceive — from πλάνη; to (properly, cause to) roam (from safety, truth, or virtue):--go astray, deceive, err, seduce, wander, be out of the way.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
• G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
• G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
• G5480 — χάραγμα (cháragma, khar'-ag-mah): sculpture, a stamp, sign — from the same as χάραξ; a scratch or etching, i.e. stamp (as a badge of servitude), or scupltured figure (statue):--graven, mark.
• G5578 — ψευδοπροφήτης (pseudoprophḗtēs, psyoo-dop-rof-ay'-tace): a false prophet — from ψευδής and προφήτης; a spurious prophet, i.e. pretended foreteller or religious impostor:--false prophet.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• burning — Genesis 19:24, Deuteronomy 29:23, Job 18:15, Psalms 11:6, Isaiah 30:33, Isaiah 34:9, Ezekiel 38:22, Revelation 14:10, Revelation 21:8
• the beast — Daniel 2:40-45, Daniel 7:7, Daniel 7:12-14, Daniel 7:19-21, Daniel 7:23, Revelation 13:1-8, Revelation 13:18, Revelation 17:3-8, Revelation 17:12, Revelation 19:19
• the false — Daniel 7:8-11, Daniel 7:24-26, Daniel 8:24, Daniel 8:26, 2 Thessalonians 2:8-11, Revelation 13:11-17, Revelation 16:13-14, Revelation 20:10, Revelation 22:15
• These — Daniel 7:11, Daniel 11:45, Revelation 20:10, Revelation 20:14

Reciprocal references (77): Exodus 7:11, Leviticus 19:28, Numbers 31:8, Deuteronomy 13:5, Deuteronomy 18:20, Joshua 8:23, Joshua 13:22, Judges 9:56, 1 Kings 13:18, 1 Kings 18:19, 1 Kings 18:40, 1 Kings 22:6, 1 Kings 22:25, 2 Kings 10:11, 2 Chronicles 18:5, 2 Chronicles 18:11, Nehemiah 6:14, Psalms 18:37, Psalms 48:4, Proverbs 19:9, Isaiah 1:31, Isaiah 9:15, Isaiah 14:15, Isaiah 26:11, Isaiah 30:22, Isaiah 50:11, Isaiah 51:13, Jeremiah 14:15, Jeremiah 23:14, Jeremiah 23:32, Jeremiah 27:15, Jeremiah 29:8, Jeremiah 50:36, Ezekiel 13:4, Ezekiel 13:9, Ezekiel 24:5, Daniel 3:7, Daniel 8:23, Joel 3:11, Micah 5:12, Habakkuk 2:18, Zephaniah 3:4, Zechariah 12:6, Zechariah 13:2, Malachi 2:12, Matthew 7:15, Matthew 13:39, Matthew 13:42, Matthew 15:14, Matthew 18:7, Matthew 24:11, Matthew 24:24, Luke 8:31, Luke 16:24, Acts 13:6, Romans 8:39, 2 Corinthians 2:17, 2 Corinthians 11:13, Galatians 1:7, Ephesians 4:14, Ephesians 6:11, 2 Thessalonians 2:2, 2 Thessalonians 2:9, 1 Timothy 4:1, James 3:6, Revelation 9:17, Revelation 11:7, Revelation 11:18, Revelation 12:9, Revelation 13:2, Revelation 13:13, Revelation 13:14, Revelation 13:15, Revelation 13:16, Revelation 20:5, Revelation 20:15, Revelation 22:18

Related Topics

• Thompson Chain: BEAUTY-DISFIGUREMENT, DESTINY OF EVIL-SPIRITS, MAGIC, SIN-SAVIOUR
• Torrey’s: HELL, MIRACLES THROUGH EVIL AGENTS
• Nave’s: ANIMALS, ANTICHRIST, BRIMSTONE, DEATH, HELL, HORSE, JESUS, THE CHRIST, LAKE, MIRACLES, VISION, WICKED (PEOPLE)

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Bible › Revelation › Revelation 19 › Verse 20