Bible/Ephesians/5/6

Bible > Ephesians > Chapter 5 > Verse 6

Ephesians 5:6

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← Ephesians 5:5	Ephesians 5:6 (KJV)	Ephesians 5:7 →
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.	Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.	Be not ye therefore partakers with them.

Verse Text

KJV with Strong's Numbers

Let^G538 no man^G3367 deceive^G538 you^G5209 with vain^G2756 words^G3056: for^G1063 because^G1223 of these things^G5023 cometh^G2064 the wrath^G3709 of God^G2316 upon^G1909 the children^G5207 of disobedience^G543.

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Original Greek

μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.

Greek	Transliteration	Strong's	Morphology	Gloss
μηδεὶς	mēdeis	G3367	A-NSM-N	no man
ὑμᾶς	humas	G5209	P-2AP	you
ἀπατάτω	apatatō	G538	V-PAM-3S	Let deceive
κενοῖς	kenois	G2756	A-DPM	with vain
λόγοις·	logois	G3056	N-DPM	words
διὰ	dia	G1223	PREP	because
ταῦτα	tauta	G5023	D-APN	of these things
γὰρ	gar	G1063	CONJ	for
ἔρχεται	erchetai	G2064	V-PNI-3S	cometh
ἡ	hē	G3588	T-NSF	the
ὀργὴ	orgē	G3709	N-NSF	wrath
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
ἐπὶ	epi	G1909	PREP	upon
τοὺς	tous	G3588	T-APM	the
υἱοὺς	huious	G5207	N-APM	children
τῆς	tēs	G3588	T-GSF	*
ἀπειθείας.	apeitheias	G543	N-GSF	of disobedience

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G538 — ἀπατάω (apatáō, ap-at-ah'-o): I deceive, lead into error — of uncertain derivation; to cheat, i.e. delude:--deceive.
• G543 — ἀπείθεια (apeítheia, ap-i'-thi-ah): willful unbelief, obstinacy, disobedience — from ἀπειθής; disbelief (obstinate and rebellious):--disobedience, unbelief.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2756 — κενός (kenós, ken-os'): empty, vain, hollow — apparently a primary word; empty (literally or figuratively):--empty, (in) vain.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος; these things:--+ afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Ephesians › Ephesians 5 › Verse 6