Bible/Psalms/130/3
Bible > Psalms > Chapter 130 > Verse 3
Psalms 130:3
| ← Psalms 130:2 | Psalms 130:3 (KJV) | Psalms 130:4 → |
|---|---|---|
Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
|
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
|
But [there is] forgiveness with thee, that thou mayest be feared.
|
Verse Text
If thou, LORDH3050, shouldest markH8104 iniquitiesH5771, O LordH136, who shall standH5975?
אִם־עֲוֹנֹות תִּשְׁמָר־יָהּ אֲדֹנָי מִי יַעֲמֹד׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
אִם |
'im- | H518 | HC | if |
עֲוֺנ֥וֹת |
a.vo.Not | H5771 | HNcbpa | iniquities |
תִּשְׁמָר |
tish.mor- | H8104 | HVqi2ms | you will keep |
יָ֑הּ |
Yah | H3050 | HNp | O Yahweh |
אֲ֝דֹנָ֗/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | O Lord |
מִ֣י |
mi | H4310 | HTi | who? |
יַעֲמֹֽד |
ya.'a.Mod | H5975 | HVqi3ms | will he stand |
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H3050 — יָהּ (Yâhh, yaw): contraction for יְהֹוָה, and meaning the same; Jah, the sacred name; Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.'
- H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
- H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
- H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
- H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- shouldest mark — Job 9:2-3, Job 9:20, Job 10:14, Job 15:14, Psalms 143:2, Isaiah 53:6, John 8:7-9, Romans 3:20-24
Reciprocal references (32): Numbers 11:11, Numbers 17:13, 2 Samuel 12:13, 1 Kings 8:30, 1 Kings 8:46, 2 Chronicles 6:21, 2 Chronicles 6:36, Ezra 9:15, Nehemiah 13:22, Job 9:28, Job 22:4, Job 25:4, Psalms 5:5, Psalms 79:8, Psalms 103:10, Psalms 119:124, Ecclesiastes 7:20, Jeremiah 2:22, Hosea 3:5, Matthew 18:24, Luke 11:4, Luke 18:13, Romans 2:4, Romans 4:7, 1 Corinthians 4:4, Galatians 2:16, Galatians 3:11, Galatians 5:17, 2 Timothy 1:18, James 2:11, 1 John 1:10, Revelation 6:17
Related Topics
- Thompson Chain: INIQUITIES, OUR, SELF-JUSTIFICATION-SELF-CONDEMNATION, SIN-SAVIOUR
- Torrey’s: JUDGMENT, THE
- Nave’s: AFFLICTIONS AND ADVERSITIES, DEPRAVITY OF MAN, GOD, PRAYER, REPENTANCE, SIN
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet