Bible/Matthew/26/41
Bible > Matthew > Chapter 26 > Verse 41
Matthew 26:41
| ← Matthew 26:40 [words of Jesus] | Matthew 26:41 (KJV) [words of Jesus] | Matthew 26:42 [words of Jesus] → |
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And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
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Watch and pray, that ye enter not into temptation: the spirit indeed [is] willing, but the flesh [is] weak.
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He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
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Verse Text
WatchG1127 andG2532 prayG4336, thatG3363 ye enterG1525 notG3363 intoG1519 temptationG3986: the spiritG4151 indeedG3303 is willingG4289, butG1161 the fleshG4561 is weakG772.
γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν· τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
γρηγορεῖτε |
grēgoreite | G1127 | V-PAM-2P | Watch |
καὶ |
kai | G2532 | CONJ | and |
προσεύχεσθε, |
proseuchesthe | G4336 | V-PNM-2P | pray |
ἵνα |
hina | G2443 | CONJ | that not |
μὴ |
mē | G3361 | PRT-N | |
εἰσέλθητε |
eiselthēte | G1525 | V-2AAS-2P | ye enter |
εἰς |
eis | G1519 | PREP | into |
πειρασμόν· |
peirasmon | G3986 | N-ASM | temptation |
τὸ |
to | G3588 | T-NSN | the |
μὲν |
men | G3303 | PRT | indeed |
πνεῦμα |
pneuma | G4151 | N-NSN | spirit |
πρόθυμον, |
prothumon | G4289 | A-NSN | willing |
ἡ |
hē | G3588 | T-NSF | the |
δὲ |
de | G1161 | CONJ | but |
σὰρξ |
sarx | G4561 | N-NSF | flesh |
ἀσθενής. |
asthenēs | G772 | A-NSF | weak |
- G772 — ἀσθενής (asthenḗs, as-then-ace'): weak, infirm, sick — from Α (as a negative particle) and the base of σθενόω; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).
- G1127 — γρηγορεύω (grēgoreúō, gray-gor-yoo'-o): I am awake, am vigilant, watch — from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
- G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
- G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4289 — πρόθυμος (próthymos, proth'-oo-mos): eager, ready, willing — from πρό and θυμός; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:--ready, willing.
- G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): I pray, pray for — from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.
- G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- enter — Proverbs 4:14-15, Matthew 6:13, Luke 8:13, Luke 11:4, 1 Corinthians 10:13, 2 Peter 2:9, Revelation 3:10
- the spirit — Psalms 119:1, Psalms 119:4-5, Psalms 119:24-25, Psalms 119:32, Psalms 119:35-37, Psalms 119:115, Psalms 119:117, Isaiah 26:8-9, Romans 7:18-25, Romans 8:3, 1 Corinthians 9:27, Galatians 5:16-17, Galatians 5:24
- Watch — Matthew 24:42, Matthew 25:13, Mark 13:33-37, Mark 14:38, Luke 21:36, Luke 22:40, Luke 22:46, 1 Corinthians 16:13, Ephesians 6:18, 1 Peter 4:7, 1 Peter 5:8, Revelation 16:15
Reciprocal references (13): Genesis 32:25, 2 Samuel 11:2, Nehemiah 4:9, Psalms 119:40, Jonah 1:5, Luke 9:55, Luke 22:33, Acts 20:9, Romans 13:11, 1 Corinthians 10:12, Galatians 1:16, Colossians 4:2, 1 Thessalonians 5:6
Related Topics
- Thompson Chain: OPPORTUNITY, PRAYER, SYMPATHY-PITILESSNESS, TEMPTATION, WATCHFULNESS
- Torrey’s: RESIGNATION, TEMPTATION
- Nave’s: GETHSEMANE, INDECISION, JESUS, THE CHRIST, LUKEWARMNESS, MAN, PETER, SORROW, TEMPTATION, WATCHFULNESS
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