Bible/Revelation/3/10
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Bible > Revelation > Chapter 3 > Verse 10
Revelation 3:10
| ← Revelation 3:9 [words of Jesus] | Revelation 3:10 (KJV) [words of Jesus] | Revelation 3:11 [words of Jesus] → |
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Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
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Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
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Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
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Verse Text
KJV with Strong's Numbers
BecauseG3754 thou hast keptG5083 the wordG3056 of myG3450 patienceG5281, I alsoG2504 will keepG5083 theeG4571 fromG1537 the hour of temptationG3986, whichG3588 shall comeG3195 G2064 uponG1909 allG3650 the worldG3625, to tryG3985 them that dwellG2730 uponG1909 the earthG1093.
Original Greek
ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅτι |
hoti | G3754 | CONJ | Because |
ἐτήρησας |
etērēsas | G5083 | V-AAI-2S | thou hast kept |
τὸν |
ton | G3588 | T-ASM | the |
λόγον |
logon | G3056 | N-ASM | word |
τῆς |
tēs | G3588 | T-GSF | * |
ὑπομονῆς |
hupomonēs | G5281 | N-GSF | patience |
μου, |
mou | G3450 | P-1GS | of my |
κἀγώ |
kagō | G2504 | P-1NS-K | I also |
σε |
se | G4571 | P-2AS | thee |
τηρήσω |
tērēsō | G5083 | V-FAI-1S | will keep |
ἐκ |
ek | G1537 | PREP | from |
τῆς |
tēs | G3588 | T-GSF | the |
ὥρας |
hōras | G5610 | N-GSF | hour |
τοῦ |
tou | G3588 | T-GSM | * |
πειρασμοῦ |
peirasmou | G3986 | N-GSM | of temptation |
τῆς |
tēs | G3588 | T-GSF | which |
μελλούσης |
mellousēs | G3195 | V-PAP-GSF | shall come |
ἔρχεσθαι |
erchesthai | G2064 | V-PNN | |
ἐπὶ |
epi | G1909 | PREP | upon |
τῆς |
tēs | G3588 | T-GSF | the |
οἰκουμένης |
oikoumenēs | G3625 | N-GSF | world |
ὅλης, |
holēs | G3650 | A-GSF | all |
πειράσαι |
peirasai | G3985 | V-AAN | to try |
τοὺς |
tous | G3588 | T-APM | * |
κατοικοῦντας |
katoikountas | G2730 | V-PAP-APM | them that dwell |
ἐπὶ |
epi | G1909 | PREP | upon |
τῆς |
tēs | G3588 | T-GSF | the |
γῆς. |
gēs | G1093 | N-GSF | earth |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1093 — γῆ (gē, ghay): the earth, soil, land — contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):--country, earth(-ly), ground, land, world.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
- G2730 — κατοικέω (katoikéō, kat-oy-keh'-o): I dwell in, settle in, inhabit — from κατά and οἰκέω; to house permanently, i.e. reside (literally or figuratively):--dwell(-er), inhabitant(-ter).
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3625 — οἰκουμένη (oikouménē, oy-kou-men'-ay): the inhabited (Roman) world — feminine participle present passive of οἰκέω (as noun, by implication, of γῆ); land, i.e. the (terrene part of the) globe; specially, the Roman empire:--earth, world.
- G3650 — ὅλος (hólos, hol'-os): all, the whole, entire — a primary word; "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb:--all, altogether, every whit, + throughout, whole.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3985 — πειράζω (peirázō, pi-rad'-zo): I try, tempt, test — from πεῖρα; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.
- G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
- G5281 — ὑπομονή (hypomonḗ, hoop-om-on-ay'): endurance, steadfastness — from ὑπομένω; cheerful (or hopeful) endurance, constancy:--enduring, patience, patient continuance (waiting).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- all — Matthew 24:14, Mark 14:9, Luke 2:1, Romans 1:8
- I also — Matthew 6:13, Matthew 26:41, 1 Corinthians 10:13, Ephesians 6:13, 2 Peter 2:9
- the word — Revelation 1:9, Revelation 13:10, Revelation 14:12
- to try — Isaiah 24:17, Daniel 12:10, Zechariah 13:9, James 3:12, 1 Peter 4:12
Reciprocal references (24): Psalms 41:1, Psalms 119:67, Proverbs 14:3, Proverbs 16:17, Mark 13:13, Mark 14:38, Luke 11:4, Luke 21:19, Luke 22:40, John 6:70, Acts 21:13, 2 Corinthians 6:4, 1 Thessalonians 1:3, 2 Thessalonians 3:5, 1 Timothy 1:19, 2 Timothy 4:7, Hebrews 2:18, Hebrews 11:17, Hebrews 12:1, 1 Peter 1:7, 2 Peter 1:10, Revelation 2:3, Revelation 3:8, Revelation 16:14
Related Topics
- Thompson Chain: PROMISES, DIVINE, PROVIDENCE DIVINE, TEMPTATION
- Torrey’s: AFFLICTED SAINTS, TEMPTATION
- Nave’s: AFFLICTIONS AND ADVERSITIES, DECISION, GOD, GRACE OF GOD, PHILADELPHIA, RIGHTEOUS, TEMPTATION
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