Bible/Luke/16/20
Jump to navigation
Jump to search
Bible > Luke > Chapter 16 > Verse 20
Luke 16:20
| ← Luke 16:19 [words of Jesus] | Luke 16:20 (KJV) [words of Jesus] | Luke 16:21 [words of Jesus] → |
|---|---|---|
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
|
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
|
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
|
Verse Text
KJV with Strong's Numbers
AndG1161 there wasG2258 a certainG5100 beggarG4434 namedG3686 LazarusG2976, whichG3739 was laidG906 atG4314 hisG846 gateG4440, full of soresG1669,
Original Greek
πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πτωχὸς |
ptōchos | G4434 | A-NSM | beggar |
δέ |
de | G1161 | CONJ | And |
τις |
tis | G5100 | X-NSM | a certain |
ἦν |
ēn | G2258 | V-IAI-3S | there was |
ὀνόματι |
onomati | G3686 | N-DSN | named |
Λάζαρος, |
Lazaros | G2976 | N-NSM | Lazarus |
ὃς |
hos | G3739 | R-NSM | which |
ἐβέβλητο |
ebeblēto | G906 | V-LPI-3S | was laid |
πρὸς |
pros | G4314 | PREP | at |
τὸν |
ton | G3588 | T-ASM | * |
πυλῶνα |
pulōna | G4440 | N-ASM | gate |
αὐτοῦ |
autou | G846 | P-GSM | his |
ἡλκωμένος |
hēlkōmenos | G1669 | V-RPP-NSM | full of sores |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1669 — ἑλκόω (helkóō, hel-ko'-o): I afflict with sores — from ἕλκος; to cause to ulcerate, i.e. (passively) be ulcerous:--full of sores.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2976 — Λάζαρος (Lázaros, lad'-zar-os): Lazarus, Eliezer — probably of Hebrew origin (אֶלְעָזָר); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary):--Lazarus.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4434 — πτωχός (ptōchós, pto-khos'): poor, destitute — from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
- G4440 — πυλών (pylṓn, poo-lone'): a large gate, a gateway, porch — from πύλη; a gate-way, door-way of a building or city; by implication, a portal or vestibule:--gate, porch.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a certain — 1 Samuel 2:8, Luke 18:35-43, James 1:9, James 2:5
- full — Job 2:7, Psalms 34:19, Psalms 73:14, Isaiah 1:6, Jeremiah 8:22, Luke 16:21
- Lazarus — John 11:1
- was laid — Acts 3:2
Reciprocal references (12): Job 2:8, Job 12:5, Proverbs 22:2, Isaiah 5:14, Isaiah 14:10, Ezekiel 16:49, Matthew 25:29, Mark 10:46, Luke 16:3, Luke 16:25, John 9:8, Revelation 16:2
Related Topics
- Thompson Chain: BEGGARS, EARNESTNESS-INDIFFERENCE, FRIENDSHIP-FRIENDLESSNESS, HEALTH-DISEASE, LAZARUS, POVERTY-RICHES
- Torrey’s: DISEASES, HAPPINESS OF THE WICKED, THE, HOUSES, RICHES
- Nave’s: BEGGARS, DEAD (PEOPLE), JESUS, THE CHRIST, POOR, RICH, THE, WORLDLINESS
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet