Bible/Luke/16/20

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Bible > Luke > Chapter 16 > Verse 20

Luke 16:20


Luke 16:19 [words of Jesus] Luke 16:20 (KJV) [words of Jesus] Luke 16:21 [words of Jesus]
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

Verse Text

KJV with Strong's Numbers

AndG1161 there wasG2258 a certainG5100 beggarG4434 namedG3686 LazarusG2976, whichG3739 was laidG906 atG4314 hisG846 gateG4440, full of soresG1669,


Original Greek

πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος

Greek Transliteration Strong's Morphology Gloss
πτωχὸς
ptōchos G4434 A-NSM beggar
δέ
de G1161 CONJ And
τις
tis G5100 X-NSM a certain
ἦν
ēn G2258 V-IAI-3S there was
ὀνόματι
onomati G3686 N-DSN named
Λάζαρος,
Lazaros G2976 N-NSM Lazarus
ὃς
hos G3739 R-NSM which
ἐβέβλητο
ebeblēto G906 V-LPI-3S was laid
πρὸς
pros G4314 PREP at
τὸν
ton G3588 T-ASM *
πυλῶνα
pulōna G4440 N-ASM gate
αὐτοῦ
autou G846 P-GSM his
ἡλκωμένος
hēlkōmenos G1669 V-RPP-NSM full of sores
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1669 — ἑλκόω (helkóō, hel-ko'-o): I afflict with sores — from ἕλκος; to cause to ulcerate, i.e. (passively) be ulcerous:--full of sores.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2976 — Λάζαρος (Lázaros, lad'-zar-os): Lazarus, Eliezer — probably of Hebrew origin (אֶלְעָזָר); Lazarus (i.e. Elazar), the name of two Israelites (one imaginary):--Lazarus.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4434 — πτωχός (ptōchós, pto-khos'): poor, destitute — from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
  • G4440 — πυλών (pylṓn, poo-lone'): a large gate, a gateway, porch — from πύλη; a gate-way, door-way of a building or city; by implication, a portal or vestibule:--gate, porch.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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