Bible/Matthew/6/5

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Bible > Matthew > Chapter 6 > Verse 5

Matthew 6:5


Matthew 6:4 [words of Jesus] Matthew 6:5 (KJV) [words of Jesus] Matthew 6:6 [words of Jesus]
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites [are]: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Verse Text

KJV with Strong's Numbers

AndG2532 whenG3752 thou prayestG4336, thou shaltG2071 notG3756 beG2071 as the hypocritesG5273 are: forG3754 they loveG5368 to prayG4336 standingG2476 inG1722 the synagoguesG4864 andG2532 inG1722 the cornersG1137 of the streetsG4113, thatG3704 they mayG302 be seenG5316 of menG444. VerilyG281 I sayG3004 unto youG5213,G3754 They haveG568 theirG846 rewardG3408.


Original Greek

Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί, ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσι τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν.

Greek Transliteration Strong's Morphology Gloss
Καὶ
Kai G2532 CONJ And
ὅταν
hotan G3752 CONJ when
προσεύχῃ,
proseuchē G4336 V-PNS-2S thou prayest
οὐκ
ouk G3756 PRT-N not
ἔσῃ
esē G2071 V-FDI-2S thou shalt be
ὥσπερ
hōsper G5618 ADV as
οἱ
hoi G3588 T-NPM the
ὑποκριταί,
hupokritai G5273 N-NPM hypocrites
ὅτι
hoti G3754 CONJ for
φιλοῦσιν
philousin G5368 V-PAI-3P they love
ἐν
en G1722 PREP in
ταῖς
tais G3588 T-DPF the
συναγωγαῖς
sunagōgais G4864 N-DPF synagogues
καὶ
kai G2532 CONJ and
ἐν
en G1722 PREP in
ταῖς
tais G3588 T-DPF the
γωνίαις
gōniais G1137 N-DPF corners
τῶν
tōn G3588 T-GPF of the
πλατειῶν
plateiōn G4113 N-GPF streets
ἑστῶτες
hestōtes G2476 V-RAP-NPM standing
προσεύχεσθαι,
proseuchesthai G4336 V-PNN to pray
ὅπως
hopōs G3704 ADV that
ἂν
an G302 PRT they may
φανῶσι
phanōsi G5316 V-2APS-3P be seen
τοῖς
tois G3588 T-DPM *
ἀνθρώποις·
anthrōpois G444 N-DPM of men
ἀμὴν
amēn G281 HEB Verily
λέγω
legō G3004 V-PAI-1S I say
ὑμῖν
humin G5213 P-2DP unto you
ὅτι
hoti G3754 CONJ
ἀπέχουσι
apechousi G568 V-PAI-3P They have
τὸν
ton G3588 T-ASM *
μισθὸν
misthon G3408 N-ASM reward
αὐτῶν.
autōn G846 P-GPM their
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G568 — ἀπέχω (apéchō, ap-ekh'-o): I have in full, am far, it is enough — from ἀπό and ἔχω; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively):--be, have, receive.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1137 — γωνία (gōnía, go-nee'-ah): a corner, a secret place — probably akin to γόνυ; an angle:--corner, quarter.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
  • G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3408 — μισθός (misthós, mis-thos'): wages, reward — apparently a primary word; pay for service (literally or figuratively), good or bad:--hire, reward, wages.
  • G3704 — ὅπως (hópōs, hop'-oce): how, in order that, so that — from ὅς and πῶς; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when.
  • G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4113 — πλατεῖα (plateîa, plat-i'-ah): a street — feminine of πλατύς; a wide "plat" or "place", i.e. open square:--street.
  • G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): I pray, pray for — from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.
  • G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5273 — ὑποκριτής (hypokritḗs, hoop-ok-ree-tace'): a hypocrite, dissembler — from ὑποκρίνομαι; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":--hypocrite.
  • G5316 — φαίνω (phaínō, fah'-ee-no): I shine, appear, seem — prolongation for the base of φῶς; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):-- appear, seem, be seen, shine, X think.
  • G5368 — φιλέω (philéō, fil-eh'-o): I love, kiss — from φίλος; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while ἀγαπάω is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as θέλω and βούλομαι, or as θυμός and νοῦς respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):--kiss, love.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5618 — ὥσπερ (hṓsper, hoce'-per): just as, as — from ὡς and περ; just as, i.e. exactly like:--(even, like) as.

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BibleMatthewMatthew 6 › Verse 5