Bible/Micah/6/5

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Bible > Micah > Chapter 6 > Verse 5

Micah 6:5

← Micah 6:4 Micah 6:5 (KJV) Micah 6:6 →
For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
Wherewith shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Verse Text

KJV with Strong's Numbers

O my peopleH5971, rememberH2142 now what BalakH1111 kingH4428 of MoabH4124 consultedH3289, and what BalaamH1109 the sonH1121 of BeorH1160 answeredH6030 him from ShittimH7851 unto GilgalH1537; that ye may knowH3045 the righteousnessH6666 of the LORDH3068.

Original Hebrew

עַמִּי זְכָר־נָא מַה־יָּעַץ בָּלָק מֶלֶךְ מֹואָב וּמֶה־עָנָה אֹתֹו בִּלְעָם בֶּן־בְּעֹור מִן־הַשִּׁטִּים עַד־הַגִּלְגָּל לְמַעַן דַּעַת צִדְקֹות יְהוָה׃

Hebrew Transliteration Strong's Morphology Gloss
עַמִּ֗/י
 'a.M/i H5971 HNcmsc/Sp1cs O people/ my
זְכָר
 ze.khor- H2142 HVqv2ms remember
נָא֙
 na' H4994 HTe please
מַה
 mah- H4100 HTi what?
יָּעַ֗ץ
 ya.'Atz H3289 HVqp3ms did he plan
בָּלָק֙
 ba.Lak H1111 HNp Balak
מֶ֣לֶךְ
 Me.lekh H4428 HNcmsc (the) king of
מוֹאָ֔ב
 mo.'Av H4124 HNp Moab
וּ/מֶה
 u./meh- H4100 HC/Ti and/ what?
עָנָ֥ה
 'a.Nah H6030 HVqp3ms did he answer
אֹת֖/וֹ
 'o.T/o H853 HTo/Sp3ms (obj.)/ him
בִּלְעָ֣ם
 bil.'Am H1109 HNp Balaam
בֶּן
 ben- H1121 HNcmsc (the) son of
בְּע֑וֹר
 be.'or H1160 HNp Beor
מִן
 min- H4480 HR from
הַ/שִּׁטִּים֙
 ha./shi.Tim H7851 HTd/Np (the)/ Shittim
עַד
 'ad- H5704 HR to
הַ/גִּלְגָּ֔ל
 ha./gil.Gal H1537 HTd/Np (the)/ Gilgal
לְמַ֕עַן
 le.Ma.'an H4616 HR so as
דַּ֖עַת
 Da.'at H3045 HVqc to know
צִדְק֥וֹת
 tzid.Kot H6666 HNcfpc (the) righteousness(es) of
יְהוָֽה
 Yah.weh H3068 HNp Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1109 — בִּלְעָם (Bilʻâm, bil-awm'): probably from בַּל and עַם; not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine; Balaam, Bileam.
  • H1111 — בָּלָק (Bâlâq, baw-lawk'): from בָּלַק; waster; Balak, a Moabitish king; Balak.
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H1160 — בְּעוֹר (Bᵉʻôwr, beh-ore'): from בָּעַר (in the sense of burning); a lamp; Beor, the name of the father of an Edomitish king; also of that of Balaam; Beor.
  • H1537 — גִּלְגָּל (Gilgâl, ghil-gawl'): the same as גִּלְגָּל (with the article as a properly, noun); Gilgal, the name of three places in Palestine; Gilgal. See also בֵּית הַגִּלְגָּל.
  • H2142 — זָכַר (zâkar, zaw-kar'): a primitive root; also as denominative from זָכָר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3289 — יָעַץ (yâʻats, yaw-ats'): a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.
  • H4124 — מוֹאָב (Môwʼâb, mo-awb): from a prolonged form of the prepositional prefix m-and אָב; from (her (the mother's)) father; Moab, an incestuous son of Lot; also his territory and descendants; Moab.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6030 — עָנָה (ʻânâh, aw-naw'): a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce; give account, afflict (by mistake for עָנָה), (cause to, give) answer, bring low (by mistake for עָנָה), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also בֵּית עֲנוֹת, בֵּית עֲנָת.
  • H6666 — צְדָקָה (tsᵉdâqâh, tsed-aw-kaw'): from צָדַק; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity); justice, moderately, right(-eous) (act, -ly, -ness).
  • H7851 — שִׁטִּים (Shiṭṭîym, shit-teem'): the same as the plural of שִׁטָּה; acacia trees; Shittim, a place East of the Jordan; Shittim.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
  • H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
  • H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
  • H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (18): Numbers 22:5, Numbers 22:12, Numbers 22:32, Numbers 23:23, Numbers 24:14, Joshua 3:1, Judges 11:25, Nehemiah 13:2, Psalms 103:17, Psalms 107:31, Psalms 143:5, Jeremiah 6:18, Daniel 6:7, Daniel 9:16, Hosea 9:15, Joel 3:18, Amos 2:1, Micah 6:3

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