Bible/Numbers/25/6

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Bible > Numbers > Chapter 25 > Verse 6

Numbers 25:6


Numbers 25:5 Numbers 25:6 (KJV) Numbers 25:7
And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who [were] weeping [before] the door of the tabernacle of the congregation.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw [it], he rose up from among the congregation, and took a javelin in his hand;

Verse Text

KJV with Strong's Numbers

And, behold, oneH376 of the childrenH1121 of IsraelH3478 cameH935 and broughtH7126 unto his brethrenH251 a Midianitish womanH4084 in the sightH5869 of MosesH4872, and in the sightH5869 of all the congregationH5712 of the childrenH1121 of IsraelH3478, who were weepingH1058 before the doorH6607 of the tabernacleH168 of the congregationH4150.


Original Hebrew

וְהִנֵּה אִישׁ מִבְּנֵי יִשְׂרָאֵל בָּא וַיַּקְרֵב אֶל־אֶחָיו אֶת־הַמִּדְיָנִית לְעֵינֵי מֹשֶׁה וּלְעֵינֵי כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְהֵמָּה בֹכִים פֶּתַח אֹהֶל מֹועֵד׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/הִנֵּ֡ה
ve./hi.Neh H2009 HC/Tm and/ there!
אִישׁ֩
'ish H376 HNcmsa a man
מִ/בְּנֵ֨י
mi./be.Nei H1121 HR/Ncmpc from/ (the) people of
יִשְׂרָאֵ֜ל
Yis.ra.'El H3478 HNp Israel
בָּ֗א
Ba' H935 HVqp3ms (was) coming
וַ/יַּקְרֵ֤ב
va/i.yak.Rev H7126 HC/Vhw3ms and/ he brought near
אֶל
'el- H413 HR to
אֶחָי/ו֙
'e.Cha/v H251 HNcmpc/Sp3ms brothers/ his
אֶת
'et- H853 HTo (obj.)
הַ/מִּדְיָנִ֔ית
ha./mid.ya.Nit H4084 HTd/Aafsa the/ Midianite (woman)
לְ/עֵינֵ֣י
le./'ei.Nei H5869 HR/Ncbdc to/ (the) eyes of
מֹשֶׁ֔ה
mo.Sheh H4872 HNp Moses
וּ/לְ/עֵינֵ֖י
u./le./'ei.Nei H5869 HC/R/Ncbdc and/ to/ (the) eyes of
כָּל
kol- H3605 HNcmsc all
עֲדַ֣ת
'a.Dat H5712 HNcfsc (the) congregation of
בְּנֵי
be.nei- H1121 HNcmpc (the) people of
יִשְׂרָאֵ֑ל
Yis.ra.'El H3478 HNp Israel
וְ/הֵ֣מָּה
ve./He.mah H1992 HC/Pp3mp and/ they
בֹכִ֔ים
vo.Khim H1058 HVqrmpa (were) weeping
פֶּ֖תַח
Pe.tach H6607 HNcmsc (the) entrance of
אֹ֥הֶל
'O.hel H168 HNcmsc (the) tent of
מוֹעֵֽד
mo.'Ed H4150 HNcmsa meeting
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H251 — אָח (ʼâch, awkh): a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1058 — בָּכָה (bâkâh, baw-kaw'): a primitive root; to weep; generally to bemoan; [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep.
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H4084 — מִדְיָנִי (Midyânîy, mid-yaw-nee'): patronymical or patrial from מִדְיָן; a Midjanite or descendant (native) of Midjan; Midianite. Compare מְדָנִי.
  • H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
  • H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
  • H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6607 — פֶּתַח (pethach, peh'-thakh): from פָּתַח; an opening (literally), i.e. door (gate) or entrance way; door, entering (in), entrance (-ry), gate, opening, place.
  • H7126 — קָרַב (qârab, kaw-rab'): a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה; masculine plural from הֲלַךְ; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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BibleNumbersNumbers 25 › Verse 6