Bible/Jude/1/13

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Bible > Jude > Chapter 1 > Verse 13

Jude 1:13[edit | edit source]


Jude 1:12 Jude 1:13 (KJV) Jude 1:14
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,


Verse Text[edit | edit source]

KJV with Strong's Numbers[edit | edit source]

RagingG66 wavesG2949 of the seaG2281, foaming outG1890 their ownG1438 shameG152; wanderingG4107 starsG792, to whomG3739 is reservedG5083 the blacknessG2217 of darknessG4655 forG1519 everG165.


Original Greek[edit | edit source]

κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς τὸν αἰῶνα τετήρηται.

Greek Transliteration Strong's Morphology Gloss
κύματα
kumata G2949 N-NPN waves
ἄγρια
agria G66 A-NPN Raging
θαλάσσης,
thalassēs G2281 N-GSF of the sea
ἐπαφρίζοντα
epaphrizonta G1890 V-PAP-NPN foaming out
τὰς
tas G3588 T-APF *
ἑαυτῶν
heautōn G1438 F-3GPN their own
αἰσχύνας·
aischunas G152 N-APF shame
ἀστέρες
asteres G792 N-NPM stars
πλανῆται,
planētai G4107 N-NPM wandering
οἷς
hois G3739 R-DPM to whom
ho G3588 T-NSM the
ζόφος
zophos G2217 N-NSM blackness
τοῦ
tou G3588 T-GSN *
σκότους
skotous G4655 N-GSN of darkness
εἰς
eis G1519 PREP for
τὸν
ton G3588 T-ASM *
αἰῶνα
aiōna G165 N-ASM ever
τετήρηται.
tetērētai G5083 V-RPI-3S is reserved
Source: Textus Receptus (Scrivener 1894)

Strong's References[edit | edit source]

  • G66 — ἄγριος (ágrios, ag'-ree-os): wild, fierce — from ἀγρός; wild (as pertaining to the country), literally (natural) or figuratively (fierce):--wild, raging.
  • G152 — αἰσχύνη (aischýnē, ahee-skhoo'-nay): shame — from αἰσχύνομαι; shame or disgrace (abstractly or concretely):--dishonesty, shame.
  • G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
  • G792 — ἀστήρ (astḗr, as-tare'): a star — probably from the base of στρώννυμι; a star (as strown over the sky), literally or figuratively:--star.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1890 — ἐπαφρίζω (epaphrízō, ep-af-rid'-zo): I foam out — from ἐπί and ἀφρίζω; to foam upon, i.e. (figuratively) to exhibit (a vile passion):--foam out.
  • G2217 — ζόφος (zóphos, dzof'-os): darkness, murkiness — akin to the base of νέφος; gloom (as shrouding like a cloud):--blackness, darkness, mist.
  • G2281 — θάλασσα (thálassa, thal'-as-sah): the sea, lake — probably prolonged from ἅλς; the sea (genitive case or specially):--sea.
  • G2949 — κῦμα (kŷma, koo'-mah): a wave — from (to swell (with young), i.e. bend, curve); a billow (as bursting or toppling):--wave.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4107 — πλανήτης (planḗtēs, plan-ay'-tace): a wanderer — from πλάνος; a rover ("planet"), i.e. (figuratively) an erratic teacher:--wandering.
  • G4655 — σκότος (skótos, skot'-os): darkness — from the base of σκιά; shadiness, i.e. obscurity (literally or figuratively):--darkness.
  • G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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