Bible/Psalms/9/17

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Psalms 9:17

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← Psalms 9:16	Psalms 9:17 (KJV)	Psalms 9:18 →
The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.	The wicked shall be turned into hell, [and] all the nations that forget God.	For the needy shall not alway be forgotten: the expectation of the poor shall [not] perish for ever.

Verse Text

KJV with Strong's Numbers

The wicked^H7563 shall be turned^H7725 into hell^H7585, and all the nations^H1471 that forget^H7913 God^H430.

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Original Hebrew

נֹודַע ׀ יְהוָה מִשְׁפָּט עָשָׂה בְּפֹעַל כַּפָּיו נֹוקֵשׁ רָשָׁע הִגָּיֹון סֶלָה׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
נ֤וֹדַ֨ע	no.Da'	H3045	HVNp3ms	he has made himself known
יְהוָה֮	Yah.weh	H3068	HNp	Yahweh
מִשְׁפָּ֪ט	mish.Pat	H4941	HNcmsa	justice
עָ֫שָׂ֥ה	'a.Sah	H6213	HVqp3ms	he has done
בְּ/פֹ֣עַל	be./Fo.'al	H6467	HR/Ncmsc	by/ (the) work of
כַּ֭פָּי/ו	Ka.pa/v	H3709	HNcfdc/Sp3ms	hands/ his
נוֹקֵ֣שׁ	no.Kesh	H5367	HVqrmsa	(he is) striking down
רָשָׁ֑ע	ra.Sha'	H7563	HAamsa	(the) wicked
הִגָּי֥וֹן	hi.ga.Yon	H1902	HNcmsa	Higgaion
סֶֽלָה	Se.lah	H5542	HTj	Selah

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
• H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
• H7585 — שְׁאוֹל (shᵉʼôwl, sheh-ole'): or שְׁאֹל; from שָׁאַל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H7913 — שָׁכֵחַ (shâkêach, shaw-kay'-akh): from שָׁכַח; oblivious; forget.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H1902 — הִגָּיוֹן (higgâyôwn, hig-gaw-yone'): intensive from הָגָה; a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity of movement); by implication, a machination; device, Higgaion, meditation, solemn sound.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3709 — כַּף (kaph, kaf): from כָּפַף; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
• H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
• H5367 — נָקַשׁ (nâqash, naw-kash'): a primitive root; to entrap (with a noose), literally or figuratively; catch (lay a) snare.
• H5542 — סֶלָה (çelâh, seh'-law): from סָלָה; suspension (of music), i.e. pause; Selah.
• H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
• H6467 — פֹּעַל (pôʻal, po'-al): from פָּעַל; an act or work (concretely); act, deed, do, getting, maker, work.

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Bible › Psalms › Psalms 9 › Verse 17