Bible/Romans/1/32
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Bible > Romans > Chapter 1 > Verse 32
Romans 1:32
| ← Romans 1:31 | Romans 1:32 (KJV) | Romans 2:1 → |
|---|---|---|
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
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Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Verse Text
KJV with Strong's Numbers
WhoG3748 knowingG1921 the judgmentG1345 of GodG2316, thatG3754 they which commitG4238 such thingsG5108 areG1526 worthyG514 of deathG2288, notG3756 onlyG3440 doG4160 the sameG846, butG235 G2532 have pleasureG4909 in them that doG4238 them.
Original Greek
οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσι τοῖς πράσσουσι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἵτινες |
hoitines | G3748 | R-NPM | Who |
τὸ |
to | G3588 | T-ASN | the |
δικαίωμα |
dikaiōma | G1345 | N-ASN | judgment |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
ἐπιγνόντες, |
epignontes | G1921 | V-2AAP-NPM | knowing |
ὅτι |
hoti | G3754 | CONJ | that |
οἱ |
hoi | G3588 | T-NPM | * |
τὰ |
ta | G3588 | T-APN | the |
τοιαῦτα |
toiauta | G5108 | D-APN | such things |
πράσσοντες |
prassontes | G4238 | V-PAP-NPM | they which commit |
ἄξιοι |
axioi | G514 | A-NPM | worthy |
θανάτου |
thanatou | G2288 | N-GSM | of death |
εἰσίν, |
eisin | G1526 | V-PAI-3P | are |
οὐ |
ou | G3756 | PRT-N | not |
μόνον |
monon | G3440 | ADV | only |
αὐτὰ |
auta | G846 | P-APN | same |
ποιοῦσιν, |
poiousin | G4160 | V-PAI-3P | do |
ἀλλὰ |
alla | G235 | CONJ | but |
καὶ |
kai | G2532 | CONJ | |
συνευδοκοῦσι |
suneudokousi | G4909 | V-PAI-3P | have pleasure |
τοῖς |
tois | G3588 | T-DPM | * |
πράσσουσι. |
prassousi | G4238 | V-PAP-DPM | in them that do |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G514 — ἄξιος (áxios, ax'-ee-os): worthy, worthy of, deserving — probably from ἄγω; deserving, comparable or suitable (as if drawing praise):--due reward, meet, (un-)worthy.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1345 — δικαίωμα (dikaíōma, dik-ah'-yo-mah): a thing pronounced to be just — from δικαιόω; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
- G1921 — ἐπιγινώσκω (epiginṓskō, ep-ig-in-oce'-ko): I come to know, discern, recognize — from ἐπί and γινώσκω; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:--(ac-, have, take)know(-ledge, well), perceive.
- G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
- G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4238 — πράσσω (prássō, pras'-so): I do, fare, require — a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from ποιέω, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally):--commit, deeds, do, exact, keep, require, use arts.
- G4909 — συνευδοκέω (syneudokéō, soon-yoo-dok-eh'-o): I consent, agree, am of one mind with — from σύν and εὐδοκέω; to think well of in common, i.e. assent to, feel gratified with:--allow, assent, be pleased, have pleasure.
- G5108 — τοιοῦτος (toioûtos, toy-oo'-tos): of such a kind, such — (including the other inflections); from τοί and οὗτος; truly this, i.e. of this sort (to denote character or individuality):--like, such (an one).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- have pleasure in them — Psalms 50:18, Hosea 7:3, Mark 14:10-11
- knowing — Romans 1:18, Romans 1:21, Romans 2:1-5, Romans 2:21-23
- worthy — Romans 6:21
Reciprocal references (29): Genesis 2:17, Exodus 23:2, Leviticus 19:17, Deuteronomy 32:4, Judges 20:13, 2 Samuel 17:4, 1 Kings 11:2, 1 Kings 21:16, 2 Chronicles 16:3, 2 Chronicles 19:2, Esther 5:14, Job 24:13, Job 36:17, Psalms 10:3, Psalms 36:4, Psalms 62:4, Proverbs 2:14, Proverbs 28:4, Ezekiel 16:52, Micah 3:2, Matthew 27:16, John 3:19, Acts 22:20, Romans 2:3, Romans 2:12, Romans 2:14, 1 Corinthians 13:6, 2 Thessalonians 2:12, James 4:17
Related Topics
- Thompson Chain: CONNIVANCE, FAITHFULNESS-UNFAITHFULNESS, PALLIATION-DENUNCIATION OF SIN
- Torrey’s: CHARACTER OF THE WICKED, DEATH, ETERNAL, IDOLATRY
- Nave’s: ADULTERY, CHARACTER, COMPLICITY, CRIME, DEATH, GENTILES, GOD, MALICE, PLEASURE, PRESUMPTION, ROME, SIN, WICKED (PEOPLE)
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