Bible/Titus/2/5

Bible > Titus > Chapter 2 > Verse 5

Titus 2:5

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← Titus 2:4	Titus 2:5 (KJV)	Titus 2:6 →
That they may teach the young women to be sober, to love their husbands, to love their children,	[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.	Young men likewise exhort to be sober minded.

Verse Text

KJV with Strong's Numbers

To be discreet^G4998, chaste^G53, keepers at home^G3626, good^G18, obedient^G5293 to their own^G2398 husbands^G435, that^G3363 the word^G3056 of God^G2316 be^G987 not^G3363 blasphemed^G987.

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Original Greek

σώφρονας, ἁγνάς, οἰκουρούς ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται·

Greek	Transliteration	Strong's	Morphology	Gloss
σώφρονας,	sōphronas	G4998	A-APF	discreet
ἁγνάς,	hagnas	G53	A-APF	chaste
οἰκουρούς	oikourous	G3626	A-APF	keepers at home
ἀγαθάς,	agathas	G18	A-APF	good
ὑποτασσομένας	hupotassomenas	G5293	V-PPP-APF	obedient
τοῖς	tois	G3588	T-DPM	*
ἰδίοις	idiois	G2398	A-DPM	to their own
ἀνδράσιν,	andrasin	G435	N-DPM	husbands
ἵνα	hina	G2443	CONJ	that not
μὴ	mē	G3361	PRT-N
ὁ	ho	G3588	T-NSM	the
λόγος	logos	G3056	N-NSM	word
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
βλασφημῆται·	blasphēmētai	G987	V-PPS-3S	be blasphemed

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G18 — ἀγαθός (agathós, ag-ath-os'): good — a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well. Compare καλός.
• G53 — ἁγνός (hagnós, hag-nos'): pure, chaste — from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G987 — βλασφημέω (blasphēméō, blas-fay-meh'-o): I speak evil against, blaspheme — from βλάσφημος; to vilify; specially, to speak impiously:--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
• G3626 — οἰκουρός (oikourós, oy-koo-ros'): a housekeeper — from οἶκος and (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"):--keeper at home.
• G4998 — σώφρων (sṓphrōn, so'-frone): self-controlled, temperate — from the base of σώζω and that of φρήν; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):--discreet, sober, temperate.
• G5293 — ὑποτάσσω (hypotássō, hoop-ot-as'-so): I place under, subject to — from ὑπό and τάσσω; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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