Bible/Romans/5/9
Bible > Romans > Chapter 5 > Verse 9
Romans 5:9
| ← Romans 5:8 | Romans 5:9 (KJV) | Romans 5:10 → |
|---|---|---|
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
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Much more then, being now justified by his blood, we shall be saved from wrath through him.
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
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Verse Text
MuchG4183 moreG3123 thenG3767, beingG1344 nowG3568 justifiedG1344 byG1722 hisG846 bloodG129, we shall be savedG4982 fromG575 wrathG3709 throughG1223 himG846.
πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα δι’ αὐτοῦ ἀπὸ τῆς ὀργῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πολλῷ |
pollō | G4183 | A-DSN | Much |
οὖν |
oun | G3767 | CONJ | then |
μᾶλλον, |
mallon | G3123 | ADV | more |
δικαιωθέντες |
dikaiōthentes | G1344 | V-APP-NPM | being justified |
νῦν |
nun | G3568 | ADV | now |
ἐν |
en | G1722 | PREP | by |
τῷ |
tō | G3588 | T-DSN | * |
αἵματι |
haimati | G129 | N-DSN | blood |
αὐτοῦ, |
autou | G846 | P-GSM | his |
σωθησόμεθα |
sōthēsometha | G4982 | V-FPI-1P | we shall be saved |
δι’ |
di’ | G1223 | PREP | through |
αὐτοῦ |
autou | G846 | P-GSM | him |
ἀπὸ |
apo | G575 | PREP | from |
τῆς |
tēs | G3588 | T-GSF | * |
ὀργῆς. |
orgēs | G3709 | N-GSF | wrath |
- G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1344 — δικαιόω (dikaióō, dik-ah-yo'-o): I make righteous, defend the cause of, justify — from δίκαιος; to render (i.e. show or regard as) just or innocent:--free, justify(-ier), be righteous.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
- G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
- G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- being — Romans 3:24-26, Romans 5:1, Ephesians 2:13, Hebrews 9:14, Hebrews 9:22, 1 John 1:7
- we shall — John 5:24, Romans 1:18, Romans 5:10, Romans 8:1, Romans 8:30, 1 Thessalonians 1:10
Reciprocal references (16): Leviticus 17:11, Numbers 16:46, Isaiah 53:11, Matthew 3:7, Luke 11:13, Luke 22:32, John 3:36, John 6:47, John 10:28, Acts 13:39, Romans 3:25, Romans 5:2, Romans 8:17, 1 Corinthians 6:11, Galatians 2:16, Colossians 1:21
Related Topics
- Thompson Chain: CHRIST JESUS, SALVATION-CONDEMNATION
- Torrey’s: ANGER OF GOD, THE, ATONEMENT, THE, ATONEMENT, UNDER THE LAW
- Nave’s: ATONEMENT, BLOOD, JESUS, THE CHRIST, JUSTIFICATION, RIGHTEOUS
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