Bible/1 Peter/3/15

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Bible > 1 Peter > Chapter 3 > Verse 15

1 Peter 3:15

← 1 Peter 3:14 1 Peter 3:15 (KJV) 1 Peter 3:16 →
But and if ye suffer for righteousness' sake, happy [are ye]: and be not afraid of their terror, neither be troubled;
But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Verse Text

KJV with Strong's Numbers

ButG1161 sanctifyG37 the LordG2962 GodG2316 inG1722 yourG5216 heartsG2588: andG1161 be readyG2092 alwaysG104 toG4314 give an answerG627 to every manG3956 that askethG154 youG5209 a reasonG3056 ofG4012 the hopeG1680 that is inG1722 youG5213 withG3326 meeknessG4240 andG2532 fearG5401:

Original Greek

Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν· ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος, μετά πραΰτητος καί φόβου

Greek Transliteration Strong's Morphology Gloss
Κύριον
 Kurion G2962 N-ASM the Lord
δὲ
 de G1161 CONJ But
τὸν
 ton G3588 T-ASM *
Θεὸν
 Theon G2316 N-ASM God
ἁγιάσατε
 hagiasate G37 V-AAM-2P sanctify
ἐν
 en G1722 PREP in
ταῖς
 tais G3588 T-DPF *
καρδίαις
 kardiais G2588 N-DPF hearts
ὑμῶν·
 humōn G5216 P-2GP your
ἕτοιμοι
 hetoimoi G2092 A-NPM ready
δὲ
 de G1161 CONJ and
ἀεὶ
 aei G104 ADV always
πρὸς
 pros G4314 PREP to
ἀπολογίαν
 apologian G627 N-ASF an answer
παντὶ
 panti G3956 A-DSM to every man
τῷ
 tō G3588 T-DSM *
αἰτοῦντι
 aitounti G154 V-PAP-DSM that asketh
ὑμᾶς
 humas G5209 P-2AP you
λόγον
 logon G3056 N-ASM a reason
περὶ
 peri G4012 PREP of
τῆς
 tēs G3588 T-GSF the
ἐν
 en G1722 PREP that is in
ὑμῖν
 humin G5213 P-2DP you
ἐλπίδος,
 elpidos G1680 N-GSF hope
μετά
 meta G3326 PREP with
πραΰτητος
 prautētos G4240 N-GSF meekness
καί
 kai G2532 CONJ and
φόβου
 phobou G5401 N-GSM fear
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G37 — ἁγιάζω (hagiázō, hag-ee-ad'-zo): I make holy, sanctify — from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:--hallow, be holy, sanctify.
  • G104 — ἀεί (aeí, ah-eye'): always — from an obsolete primary noun (apparently meaning continued duration); "ever," by qualification regularly; by implication, earnestly:--always, ever.
  • G154 — αἰτέω (aitéō, ahee-teh'-o): I ask, request, beg, petition — of uncertain derivation; to ask (in genitive case):--ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.
  • G627 — ἀπολογία (apología, ap-ol-og-ee'-ah): a verbal defense — from the same as ἀπολογέομαι; a plea ("apology"):--answer (for self), clearing of self, defence.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1680 — ἐλπίς (elpís, el-pece'): hope, expectation — from a primary (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2092 — ἕτοιμος (hétoimos, het-oy'-mos): ready, prepared — from an old noun (fitness); adjusted, i.e. ready:--prepared, (made) ready(-iness, to our hand).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
  • G4240 — πραΰτης (praÿtēs, prah-oo'-tace): mildness, gentleness — from πραΰς; mildness, i.e. (by implication) humility:--meekness.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5401 — φόβος (phóbos, fob'-os): fear, terror, reverence — from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (28): Deuteronomy 6:7, Joshua 22:21, Job 11:4, Psalms 25:9, Proverbs 15:28, Proverbs 22:21, Proverbs 26:16, Isaiah 8:12, Isaiah 24:15, Ezekiel 20:41, Ezekiel 36:23, Matthew 5:5, Matthew 24:6, John 15:16, Acts 4:9, Acts 10:29, Acts 18:14, Acts 24:10, Acts 26:25, Galatians 6:1, Ephesians 2:12, Ephesians 4:2, 1 Timothy 1:19, 2 Timothy 4:16, James 3:13, 1 Peter 1:13, 1 Peter 3:6, Revelation 21:8

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