Bible/Jeremiah/2/26

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Bible > Jeremiah > Chapter 2 > Verse 26

Jeremiah 2:26


Jeremiah 2:25 Jeremiah 2:26 (KJV) Jeremiah 2:27
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Saying to a stock, Thou [art] my father; and to a stone, Thou hast brought me forth: for they have turned [their] back unto me, and not [their] face: but in the time of their trouble they will say, Arise, and save us.

Verse Text

KJV with Strong's Numbers

As the thiefH1590 is ashamedH1322 when he is foundH4672, so is the houseH1004 of IsraelH3478 ashamedH3001; they, their kingsH4428, their princesH8269, and their priestsH3548, and their prophetsH5030,


Original Hebrew

כְּבֹשֶׁת גַּנָּב כִּי יִמָּצֵא כֵּן הֹבִישׁוּ בֵּית יִשְׂרָאֵל הֵמָּה מַלְכֵיהֶם שָׂרֵיהֶם וְכֹהֲנֵיהֶם וּנְבִיאֵיהֶם׃

Hebrew Transliteration Strong's Morphology Gloss
כְּ/בֹ֤שֶׁת
ke./Vo.shet H1322 HR/Ncfsc like/ (the) shame of
גַּנָּב֙
ga.Nav H1590 HNcmsa a thief
כִּ֣י
ki H3588 HC if
יִמָּצֵ֔א
yi.ma.Tze' H4672 HVNi3ms he is found
כֵּ֥ן
ken H3651 HTm so
הֹבִ֖ישׁוּ
ho.Vi.shu H954 HVhp3cp they have been put to shame
בֵּ֣ית
beit H1004 HNcmsc (the) house of
יִשְׂרָאֵ֑ל
Yis.ra.'El H3478 HNp Israel
הֵ֤מָּה
He.mah H1992 HPp3mp they
מַלְכֵי/הֶם֙
mal.khei./Hem H4428 HNcmpc/Sp3mp kings/ their
שָֽׂרֵי/הֶ֔ם
sa.rei./Hem H8269 HNcmpc/Sp3mp officials/ their
וְ/כֹהֲנֵי/הֶ֖ם
ve./kho.ha.nei./Hem H3548 HC/Ncmpc/Sp3mp and/ priests/ their
וּ/נְבִיאֵי/הֶֽם
u./ne.vi.'ei./Hem H5030 HC/Ncmpc/Sp3mp and/ prophets/ their
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
  • H1322 — בֹּשֶׁת (bôsheth, bo'-sheth): from בּוּשׁ; shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).
  • H1590 — גַּנָּב (gannâb, gaw-nab'): from גָּנַב; a stealer; thief.
  • H3001 — יָבֵשׁ (yâbêsh, yaw-bashe'): a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage); be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), [idiom] utterly, wither (away).
  • H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
  • H3548 — כֹּהֵן (kôhên, ko-hane'): active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
  • H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
  • H4672 — מָצָא (mâtsâʼ, maw-tsaw'): a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
  • H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
  • H8269 — שַׂר (sar, sar): from שָׂרַר; a head person (of any rank or class); captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
  • H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה; masculine plural from הֲלַךְ; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

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