Bible/Jeremiah/9/5

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Bible > Jeremiah > Chapter 9 > Verse 5

Jeremiah 9:5


Jeremiah 9:4 Jeremiah 9:5 (KJV) Jeremiah 9:6
Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, [and] weary themselves to commit iniquity.
Thine habitation [is] in the midst of deceit; through deceit they refuse to know me, saith the LORD.

Verse Text

KJV with Strong's Numbers

And they will deceiveH2048 every oneH376 his neighbourH7453, and will not speakH1696 the truthH571: they have taughtH3925 their tongueH3956 to speakH1696 liesH8267, and wearyH3811 themselves to commit iniquityH5753.


Original Hebrew

שִׁבְתְּךָ בְּתֹוךְ מִרְמָה בְּמִרְמָה מֵאֲנוּ דַעַת־אֹותִי נְאֻם־יְהוָה׃ ס

Hebrew Transliteration Strong's Morphology Gloss
שִׁבְתְּ/ךָ֖
shiv.te./Kha H3427 HVqc/Sp2ms dwelling/ you
בְּ/ת֣וֹךְ
be./Tokh H8432 HR/Ncmsc in/ among
מִרְמָ֑ה
mir.Mah H4820 HNcfsa deceit
בְּ/מִרְמָ֛ה
be./mir.Mah H4820 HR/Ncfsa on/ deceit
מֵאֲנ֥וּ
me.'a.Nu H3985 HVpp3cp they have refused
דַֽעַת
da.'at- H3045 HVqc to know
אוֹתִ֖/י
'o.T/i H853 HTo/Sp1cs (obj.)/ me
נְאֻם
ne.'um- H5002 HNcmsc (the) utterance of
יְהוָֽה
Yah.weh H3068 HNp Yahweh
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H571 — אֶמֶת (ʼemeth, eh'-meth): contracted from אָמַן; stability; (figuratively) certainty, truth, trustworthiness; assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H2048 — הָתַל (hâthal, haw-thal'): a primitive root; to deride; by implication, to cheat; deal deceitfully, deceive, mock.
  • H3811 — לָאָה (lâʼâh, law-aw'): a primitive root; to tire; (figuratively) to be (or make) disgusted; faint, grieve, lothe, (be, make) weary (selves).
  • H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
  • H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
  • H5753 — עָוָה (ʻâvâh, aw-vaw'): a primitive root; to crook, literally or figuratively; do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, [idiom] turn, do wickedly, do wrong.
  • H7453 — רֵעַ (rêaʻ, ray'-ah): or רֵיעַ; from רָעָה; an associate (more or less close); brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other.
  • H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H3985 — מָאֵן (mâʼên, maw-ane'): a primitive root; to refuse; refuse, [idiom] utterly.
  • H4820 — מִרְמָה (mirmâh, meer-maw'): from רָמָה in the sense of deceiving; fraud; craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
  • H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
  • H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

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