Bible/John/15/25

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Bible > John > Chapter 15 > Verse 25

John 15:25


John 15:24 [words of Jesus] John 15:25 (KJV) [words of Jesus] John 15:26 [words of Jesus]
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
But [this cometh to pass], that the word might be fulfilled that is written in their law, They hated me without a cause.
But when the Comforter is come, whom I will send unto you from the Father, [even] the Spirit of truth, which proceedeth from the Father, he shall testify of me:

Verse Text

KJV with Strong's Numbers

ButG235 this cometh to pass, thatG2443 the wordG3056 might be fulfilledG4137 that is writtenG1125 inG1722 theirG846 lawG3551,G3754 They hatedG3404 meG3165 without a causeG1432.


Original Greek

ἀλλ’ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.

Greek Transliteration Strong's Morphology Gloss
ἀλλ’
all’ G235 CONJ But
ἵνα
hina G2443 CONJ that
πληρωθῇ
plērōthē G4137 V-APS-3S might be fulfilled
ho G3588 T-NSM the
λόγος
logos G3056 N-NSM word
ho G3588 T-NSM *
γεγραμμένος
gegrammenos G1125 V-RPP-NSM that is written
ἐν
en G1722 PREP in
τῷ
G3588 T-DSM *
νόμῳ
nomō G3551 N-DSM law
αὐτῶν
autōn G846 P-GPM their
ὅτι
hoti G3754 CONJ
Ἐμίσησάν
Emisēsan G3404 V-AAI-3P They hated
με
me G3165 P-1AS me
δωρεάν.
dōrean G1432 ADV without a cause
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1125 — γράφω (gráphō, graf'-o): I write — a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).
  • G1432 — δωρεάν (dōreán, do-reh-an'): as a free gift, without payment, freely — accusative case of δωρεά as adverb; gratuitously (literally or figuratively):--without a cause, freely, for naught, in vain.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3404 — μισέω (miséō, mis-eh'-o): I hate, detest — from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleJohnJohn 15 › Verse 25