Bible/John/3/13

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Bible > John > Chapter 3 > Verse 13

John 3:13


John 3:12 [words of Jesus] John 3:13 (KJV) [words of Jesus] John 3:14 [words of Jesus]
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you [of] heavenly things?
And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

Verse Text

KJV with Strong's Numbers

AndG2532 no manG3762 hath ascended upG305 toG1519 heavenG3772, butG1508 he that came downG2597 fromG1537 heavenG3772, even the SonG5207 of manG444 whichG3588 is inG1722 heavenG3772.


Original Greek

καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
οὐδεὶς
oudeis G3762 A-NSM-N no man
ἀναβέβηκεν
anabebēken G305 V-RAI-3S hath ascended up
εἰς
eis G1519 PREP to
τὸν
ton G3588 T-ASM *
οὐρανόν,
ouranon G3772 N-ASM heaven
εἰ
ei G1487 COND but
μὴ
G3361 PRT-N
ho G3588 T-NSM *
ἐκ
ek G1537 PREP from
τοῦ
tou G3588 T-GSM *
οὐρανοῦ
ouranou G3772 N-GSM heaven
καταβάς,
katabas G2597 V-2AAP-NSM he that came down
ho G3588 T-NSM the
υἱὸς
huios G5207 N-NSM Son
τοῦ
tou G3588 T-GSM *
ἀνθρώπου
anthrōpou G444 N-GSM of man
ho G3588 T-NSM which
ὤν
ōn G5607 V-PAP-NSM is
ἐν
en G1722 PREP in
τῷ
G3588 T-DSM *
οὐρανῷ
ouranō G3772 N-DSM heaven
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): I go down, come down — from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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BibleJohnJohn 3 › Verse 13