Bible/John/3/18

Bible > John > Chapter 3 > Verse 18

John 3:18

---

← John 3:17 [words of Jesus]	John 3:18 (KJV) [words of Jesus]	John 3:19 [words of Jesus] →
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.	He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.	And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Verse Text

KJV with Strong's Numbers

He that believeth^G4100 on^G1519 him^G846 is^G2919 not^G3756 condemned^G2919: but^G1161 he that believeth^G4100 not^G3361 is condemned^G2919 already^G2235, because^G3754 he hath^G4100 not^G3361 believed^G4100 in^G1519 the name^G3686 of the only begotten^G3439 Son^G5207 of God^G2316.

---

Original Greek

ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
πιστεύων	pisteuōn	G4100	V-PAP-NSM	He that believeth
εἰς	eis	G1519	PREP	on
αὐτὸν	auton	G846	P-ASM	him
οὐ	ou	G3756	PRT-N	not
κρίνεται·	krinetai	G2919	V-PPI-3S	is condemned
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	but
μὴ	mē	G3361	PRT-N	not
πιστεύων	pisteuōn	G4100	V-PAP-NSM	he that believeth
ἤδη	ēdē	G2235	ADV	already
κέκριται,	kekritai	G2919	V-RPI-3S	is condemned
ὅτι	hoti	G3754	CONJ	because
μὴ	mē	G3361	PRT-N	not
πεπίστευκεν	pepisteuken	G4100	V-RAI-3S	he hath believed
εἰς	eis	G1519	PREP	in
τὸ	to	G3588	T-ASN	the
ὄνομα	onoma	G3686	N-ASN	name
τοῦ	tou	G3588	T-GSM	of the
μονογενοῦς	monogenous	G3439	A-GSM	only begotten
υἱοῦ	huiou	G5207	N-GSM	Son
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2235 — ἤδη (ḗdē, ay'-day): now, already — apparently from ἤ (or possibly ἦ) and δή; even now:--already, (even) now (already), by this time.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3439 — μονογενής (monogenḗs, mon-og-en-ace'): only, only-begotten, unique — from μόνος and γίνομαι; only-born, i.e. sole:--only (begotten, child).
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › John › John 3 › Verse 18