Bible/Hebrews/12/14

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Bible > Hebrews > Chapter 12 > Verse 14

Hebrews 12:14

← Hebrews 12:13 Hebrews 12:14 (KJV) Hebrews 12:15 →
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Follow peace with all [men], and holiness, without which no man shall see the Lord:
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble [you], and thereby many be defiled;

Verse Text

KJV with Strong's Numbers

FollowG1377 peaceG1515 withG3326 allG3956 men, andG2532 holinessG38, withoutG5565 whichG3739 no manG3762 shall seeG3700 the LordG2962:

Original Greek

Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον·

Greek Transliteration Strong's Morphology Gloss
Εἰρήνην
 Eirēnēn G1515 N-ASF peace
διώκετε
 diōkete G1377 V-PAM-2P Follow
μετὰ
 meta G3326 PREP with
πάντων,
 pantōn G3956 A-GPM all
καὶ
 kai G2532 CONJ and
τὸν
 ton G3588 T-ASM *
ἁγιασμόν,
 hagiasmon G38 N-ASM holiness
οὗ
 hou G3739 R-GSM which
χωρὶς
 chōris G5565 ADV without
οὐδεὶς
 oudeis G3762 A-NSM-N no man
ὄψεται
 opsetai G3700 V-FDI-3S shall see
τὸν
 ton G3588 T-ASM the
Κύριον·
 Kurion G2962 N-ASM Lord
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G38 — ἁγιασμός (hagiasmós, hag-ee-as-mos'): sanctification, holiness — from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier:--holiness, sanctification.
  • G1377 — διώκω (diṓkō, dee-o'-ko): I pursue, persecute — a prolonged (and causative) form of a primary verb (to flee; compare the base of δειλός and διάκονος); to pursue (literally or figuratively); by implication, to persecute:--ensue, follow (after), given to, (suffer) persecute(-ion), press forward.
  • G1515 — εἰρήνη (eirḗnē, i-ray'-nay): peace, peace of mind — probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (32): Genesis 13:8, Genesis 13:9, Genesis 23:7, Genesis 26:30, Exodus 28:36, Leviticus 15:31, Leviticus 20:7, Numbers 16:5, Deuteronomy 13:5, Judges 11:14, Psalms 5:4, Psalms 25:10, Psalms 93:5, Psalms 119:131, Psalms 120:7, Proverbs 12:20, Proverbs 21:21, Isaiah 4:3, Isaiah 35:8, Isaiah 59:20, Matthew 5:20, John 3:7, Romans 12:9, 1 Corinthians 6:9, 1 Corinthians 7:15, 1 Corinthians 14:1, 2 Corinthians 13:11, Ephesians 4:3, Ephesians 4:24, 1 Thessalonians 5:13, 1 Timothy 2:2, Revelation 21:27

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