Bible/Psalms/36/3

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Psalms 36:3

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← Psalms 36:2	Psalms 36:3 (KJV)	Psalms 36:4 →
For he flattereth himself in his own eyes, until his iniquity be found to be hateful.	The words of his mouth [are] iniquity and deceit: he hath left off to be wise, [and] to do good.	He deviseth mischief upon his bed; he setteth himself in a way [that is] not good; he abhorreth not evil.

Verse Text

KJV with Strong's Numbers

The words^H1697 of his mouth^H6310 are iniquity^H205 and deceit^H4820: he hath left off^H2308 to be wise^H7919, and to do good^H3190.

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Original Hebrew

כִּי־הֶחֱלִיק אֵלָיו בְּעֵינָיו לִמְצֹא עֲוֹנֹו לִשְׂנֹא׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
כִּֽי	ki-	H3588	HC	for
הֶחֱלִ֣יק	he.che.Lik	H2505	HVhp3ms	he flatters
אֵלָ֣י/ו	'e.La/v	H413	HR/Sp3ms	(to)/ himself
בְּ/עֵינָ֑י/ו	be./'ei.Na/v	H5869	HR/Ncbdc/Sp3ms	in/ own eyes/ his
לִ/מְצֹ֖א	li/m.Tzo'	H4672	HR/Vqc	to/ find
עֲוֺנ֣/וֹ	a.vo.N/o	H5771	HNcbsc/Sp3ms	iniquity/ his
לִ/שְׂנֹֽא	li/s.No'	H8130	HR/Vqc	to/ hate (it)

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן.
• H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
• H2308 — חָדַל (châdal, khaw-dal'): a primitive root; properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle; cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
• H3190 — יָטַב (yâṭab, yaw-tab'): a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
• H4820 — מִרְמָה (mirmâh, meer-maw'): from רָמָה in the sense of deceiving; fraud; craft, deceit(-ful, -fully), false, feigned, guile, subtilly, treachery.
• H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
• H7919 — שָׂכַל (sâkal, saw-kal'): a primitive root; to be (causatively, make or act) circumspect and hence, intelligent; consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H2505 — חָלַק (châlaq, khaw-lak'): a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H4672 — מָצָא (mâtsâʼ, maw-tsaw'): a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
• H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H8130 — שָׂנֵא (sânêʼ, saw-nay'): a primitive root; to hate (personally); enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly.

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Bible › Psalms › Psalms 36 › Verse 3