Bible/John/8/31

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Bible > John > Chapter 8 > Verse 31

John 8:31

← John 8:30 John 8:31 (KJV) [words of Jesus] John 8:32 [words of Jesus] →
As he spake these words, many believed on him.
Then said Jesus to those Jews which believed on him, If ye continue in my word, [then] are ye my disciples indeed;
And ye shall know the truth, and the truth shall make you free.

Verse Text

KJV with Strong's Numbers

ThenG3767 saidG3004 JesusG2424 toG4314 those JewsG2453 whichG3588 believedG4100 on himG846, IfG1437 yeG5210 continueG3306 inG1722 myG1699 wordG3056, then are yeG2075 myG3450 disciplesG3101 indeedG230;

Original Greek

Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·

Greek Transliteration Strong's Morphology Gloss
Ἔλεγεν
 Elegen G3004 V-IAI-3S said
οὖν
 oun G3767 CONJ Then
ὁ
 ho G3588 T-NSM *
Ἰησοῦς
 Iēsous G2424 N-NSM Jesus
πρὸς
 pros G4314 PREP to
τοὺς
 tous G3588 T-APM which
πεπιστευκότας
 pepisteukotas G4100 V-RAP-APM believed
αὐτῷ
 autō G846 P-DSM on him
Ἰουδαίους,
 Ioudaious G2453 A-APM those Jews
Ἐὰν
 Ean G1437 COND If
ὑμεῖς
 humeis G5210 P-2NP ye
μείνητε
 meinēte G3306 V-AAS-2P continue
ἐν
 en G1722 PREP in
τῷ
 tō G3588 T-DSM *
λόγῳ
 logō G3056 N-DSM word
τῷ
 tō G3588 T-DSM *
ἐμῷ,
 emō G1699 S-1DSM my
ἀληθῶς
 alēthōs G230 ADV indeed
μαθηταί
 mathētai G3101 N-NPM disciples
μου
 mou G3450 P-1GS my
ἐστέ·
 este G2075 V-PAI-2P are ye
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G230 — ἀληθῶς (alēthōs, al-ay-thoce'): truly, really, certainly — adverb from ἀληθής; truly:--indeed, surely, of a surety, truly, of a (in) truth, verily, very.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G1699 — ἐμός (emós, em-os'): mine — from the oblique cases of ἐγώ (ἐμοί, ἐμοῦ, ἐμέ); my:--of me, mine (own), my.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (29): Numbers 29:25, Job 23:12, Job 24:13, Psalms 25:5, Psalms 25:12, Psalms 50:23, Psalms 106:12, Psalms 119:31, Proverbs 3:21, Proverbs 8:34, Mark 4:17, Luke 22:28, John 2:23, John 6:60, John 7:17, John 17:6, Acts 2:42, Acts 8:13, Acts 11:23, 1 Corinthians 15:2, Galatians 2:4, Galatians 4:3, 1 Thessalonians 3:8, 1 Thessalonians 5:21, 1 Timothy 4:3, 1 John 2:10, 1 John 2:14, 1 John 2:27, Revelation 2:26

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