Bible/Hebrews/3/14

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Bible > Hebrews > Chapter 3 > Verse 14

Hebrews 3:14


Hebrews 3:13 Hebrews 3:14 (KJV) Hebrews 3:15
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Verse Text

KJV with Strong's Numbers

ForG1063 we are madeG1096 partakersG3353 of ChristG5547, ifG1437 G4007 we holdG2722 the beginningG746 of our confidenceG5287 stedfastG949 untoG3360 the endG5056;


Original Greek

μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·

Greek Transliteration Strong's Morphology Gloss
μέτοχοι
metochoi G3353 A-NPM partakers
γὰρ
gar G1063 CONJ For
γεγόναμεν
gegonamen G1096 V-2RAI-1P we are made
τοῦ
tou G3588 T-GSM *
Χριστοῦ,
Christou G5547 N-GSM of Christ
G0 COND
ἐάνπερ
eanper G1437 COND if
τὴν
tēn G3588 T-ASF the
ἀρχὴν
archēn G746 N-ASF beginning
τῆς
tēs G3588 T-GSF *
ὑποστάσεως
hupostaseōs G5287 N-GSF of our confidence
μέχρι
mechri G3360 ADV unto
τέλους
telous G5056 N-GSN the end
βεβαίαν
bebaian G949 A-ASF stedfast
κατάσχωμεν·
kataschōmen G2722 V-2AAS-1P we hold
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
  • G949 — βέβαιος (bébaios, beb'-ah-yos): firm, steadfast, enduring — from the base of βάσις (through the idea of basality); stable (literally or figuratively):--firm, of force, stedfast, sure.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G2722 — κατέχω (katéchō, kat-ekh'-o): I hold fast, bind, restrain — from κατά and ἔχω; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
  • G3353 — μέτοχος (métochos, met'-okh-os): a sharer, partner — from μετέχω; participant, i.e. (as noun) a sharer; by implication, an associate:--fellow, partaker, partner.
  • G3360 — μέχρι (méchri, mekh'-ree): as far as, until — from μῆκος; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas ἄχρι refers especially to the space of time or place intervening) or conjunction):--till, (un-)to, until.
  • G4007 — περ (per, per): from the base of πέραν; an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever:--(whom-)soever.
  • G5056 — τέλος (télos, tel'-os): an end, purpose, tax — from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
  • G5287 — ὑπόστασις (hypóstasis, hoop-os'-tas-is): assurance, substance, reality — from a compound of ὑπό and ἵστημι; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively):--confidence, confident, person, substance.
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G0
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleHebrewsHebrews 3 › Verse 14