Bible/Jude/1/14

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Jude 1:14

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← Jude 1:13	Jude 1:14 (KJV)	Jude 1:15 →
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.	And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,	To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.

Verse Text

KJV with Strong's Numbers

And^G1161 Enoch^G1802 also^G2532, the seventh^G1442 from^G575 Adam^G76, prophesied^G4395 of these^G5125, saying^G3004, Behold^G2400, the Lord^G2962 cometh^G2064 with^G1722 ten thousands^G3461 of his^G846 saints^G40,

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Original Greek

προεφήτευσε δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων, Ἰδοὺ, ἦλθε Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
προεφήτευσε	proephēteuse	G4395	V-AAI-3S	prophesied
δὲ	de	G1161	CONJ	And
καὶ	kai	G2532	CONJ	also
τούτοις	toutois	G5125	D-DPM	of these
ἕβδομος	hebdomos	G1442	A-NSM	the seventh
ἀπὸ	apo	G575	PREP	from
Ἀδὰμ	Adam	G76	N-PRI	Adam
Ἑνὼχ	Henōch	G1802	N-PRI	Enoch
λέγων,	legōn	G3004	V-PAP-NSM	saying
Ἰδοὺ,	Idou	G2400	V-2AAM-2S	Behold
ἦλθε	ēlthe	G2064	V-2AAI-3S	cometh
Κύριος	Kurios	G2962	N-NSM	the Lord
ἐν	en	G1722	PREP	with
μυριάσιν	muriasin	G3461	A-DPF	ten thousands
ἁγίαις	hagiais	G40	A-DPF	saints
αὐτοῦ,	autou	G846	P-GSM	of his

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G76 — Ἀδάμ (Adám, ad-am'): Adam — of Hebrew origin (אָדָם); Adam, the first man; typically (of Jesus) man (as his representative):--Adam.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1442 — ἕβδομος (hébdomos, heb'-dom-os): seventh — ordinal from ἑπτά; seventh:--seventh.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1802 — Ἐνώχ (Enṓch, en-oke'): Enoch — of Hebrew origin (חֲנוֹךְ); Enoch (i.e. Chanok), an antediluvian:--Enoch.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3461 — μυριάς (myriás, moo-ree'-as): a myriad, ten thousand — from μύριοι; a ten-thousand; by extension, a "myriad" or indefinite number:--ten thousand.
• G4395 — προφητεύω (prophēteúō, prof-ate-yoo'-o): I foretell, prophesy — from προφήτης; to foretell events, divine, speak under inspiration, exercise the prophetic office:--prophesy.
• G5125 — τούτοις (toútois, too'-toice): dative case plural masculine or neuter of οὗτος; to (for, in, with or by) these (persons or things):--such, them, there(-in, -with), these, this, those.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Behold — Deuteronomy 33:2, Job 19:25-27, Psalms 50:3-5, Daniel 7:9-10, Zechariah 14:5, Matthew 16:27, Matthew 24:30-31, Matthew 25:31, 1 Thessalonians 3:13, 2 Thessalonians 1:7-8, Revelation 1:7
• Enoch — Genesis 5:18, Genesis 5:24, 1 Chronicles 1:1-3, Hebrews 11:5-6

Reciprocal references (46): Genesis 5:18, Genesis 6:3, Numbers 24:17, Deuteronomy 33:2, 1 Chronicles 1:3, Job 19:25, Psalms 50:5, Psalms 89:5, Psalms 94:4, Isaiah 26:21, Daniel 4:13, Daniel 7:10, Daniel 8:13, Daniel 12:13, Zechariah 14:5, Malachi 3:5, Matthew 12:36, Matthew 13:39, Matthew 16:27, Matthew 25:6, Matthew 25:31, Matthew 26:53, Mark 8:38, Luke 9:26, Luke 12:3, John 1:51, Acts 17:31, Romans 14:10, 1 Corinthians 4:5, 1 Corinthians 6:2, 1 Corinthians 11:26, 1 Corinthians 16:22, 2 Corinthians 5:10, 1 Thessalonians 3:13, 1 Thessalonians 4:14, 2 Thessalonians 1:7, Hebrews 1:14, Hebrews 6:2, Hebrews 11:5, Hebrews 12:22, 1 Peter 4:5, 2 Peter 1:16, 2 Peter 2:5, 2 Peter 2:9, Revelation 1:7, Revelation 19:14

Related Topics

• Thompson Chain: ENOCH, FUTURE, THE, PROPHECY
• Torrey’s: CANAANITES, THE, JUDAH, THE TRIBE OF, PROPHETS, SECOND COMING OF CHRIST, THE

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Bible › Jude › Jude 1 › Verse 14