Bible/Romans/14/21

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Romans 14:21


Romans 14:20 Romans 14:21 (KJV) Romans 14:22
For meat destroy not the work of God. All things indeed [are] pure; but [it is] evil for that man who eateth with offence.
[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.
Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth.

Verse Text

KJV with Strong's Numbers

It is goodG2570 neitherG3361 to eatG5315 fleshG2907, norG3366 to drinkG4095 wineG3631, norG3366 any thing wherebyG1722 G3739 thyG4675 brotherG80 stumblethG4350, orG2228 is offendedG4624, orG2228 is made weakG770.


Original Greek

καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἤ ἀσθενεῖ.

Greek Transliteration Strong's Morphology Gloss
καλὸν
kalon G2570 A-NSN good
τὸ
to G3588 T-NSN *
μὴ
G3361 PRT-N neither
φαγεῖν
phagein G5315 V-2AAN to eat
κρέα,
krea G2907 N-APN flesh
μηδὲ
mēde G3366 CONJ-N nor
πιεῖν
piein G4095 V-2AAN to drink
οἶνον,
oinon G3631 N-ASM wine
μηδὲ
mēde G3366 CONJ-N nor
ἐν
en G1722 PREP whereby
G3739 R-DSN
ho G3588 T-NSM *
ἀδελφός
adelphos G80 N-NSM brother
σου
sou G4675 P-2GS thy
προσκόπτει
proskoptei G4350 V-PAI-3S stumbleth
ē G2228 PRT or
σκανδαλίζεται
skandalizetai G4624 V-PPI-3S is offended
ē G2228 PRT or
ἀσθενεῖ.
asthenei G770 V-PAI-3S is made weak
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
  • G770 — ἀσθενέω (asthenéō, as-then-eh'-o): I am weak, sick — from ἀσθενής; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
  • G2907 — κρέας (kréas, kreh'-as): flesh, kinds of flesh — perhaps a primary word; (butcher's) meat:--flesh.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
  • G3631 — οἶνος (oînos, oy'-nos): wine — a primary word (or perhaps of Hebrew origin (יַיִן)); "wine" (literally or figuratively):--wine.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4095 — πίνω (pínō, pee'-no): I drink, imbibe — a prolonged form of  ; which (together with another form)  ; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):--drink.
  • G4350 — προσκόπτω (proskóptō, pros-kop'-to): I stumble — from πρός and κόπτω; to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively):--beat upon, dash, stumble (at).
  • G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleRomansRomans 14 › Verse 21