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Romans 8:27

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← Romans 8:26	Romans 8:27 (KJV)	Romans 8:28 →
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.	And he that searcheth the hearts knoweth what [is] the mind of the Spirit, because he maketh intercession for the saints according to [the will of] God.	And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.

Verse Text

KJV with Strong's Numbers

And^G1161 he that searcheth^G2045 the hearts^G2588 knoweth^G1492 what^G5101 is the mind^G5427 of the Spirit^G4151, because^G3754 he maketh intercession^G1793 for^G5228 the saints^G40 according^G2596 to the will of God^G2316.

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Original Greek

ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδε τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	And
ἐρευνῶν	ereunōn	G2045	V-PAP-NSM	he that searcheth
τὰς	tas	G3588	T-APF	the
καρδίας	kardias	G2588	N-APF	hearts
οἶδε	oide	G1492	V-RAI-3S	knoweth
τί	ti	G5101	I-NSN	what
τὸ	to	G3588	T-NSN	the
φρόνημα	phronēma	G5427	N-NSN	mind
τοῦ	tou	G3588	T-GSN	of the
Πνεύματος,	Pneumatos	G4151	N-GSN	Spirit
ὅτι	hoti	G3754	CONJ	because
κατὰ	kata	G2596	PREP	according
Θεὸν	Theon	G2316	N-ASM	to [the will of] God
ἐντυγχάνει	entunchanei	G1793	V-PAI-3S	he maketh intercession
ὑπὲρ	huper	G5228	PREP	for
ἁγίων.	hagiōn	G40	A-GPM	the saints

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1793 — ἐντυγχάνω (entynchánō, en-toong-khan'-o): I meet, encounter, call upon, make a petition — from ἐν and τυγχάνω; to chance upon, i.e. (by implication) confer with; by extension to entreat (in favor or against):--deal with, make intercession.
• G2045 — ἐρευνάω (ereunáō, er-yoo-nah'-o): I search diligently — apparently from ἐρέω (through the idea of inquiry); to seek, i.e. (figuratively) to investigate:--search.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
• G5427 — φρόνημα (phrónēma, fron'-ay-mah): thought, purpose — from φρονέω; (mental) inclination or purpose:--(be, + be carnally, + be spiritually) mind(-ed).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• according — Jeremiah 29:12-13, John 14:13, James 1:5-6, 1 John 3:21-22, 1 John 5:14-15
• And he — 1 Chronicles 28:9, 1 Chronicles 29:17, Psalms 7:9, Psalms 44:21, Proverbs 17:3, Jeremiah 11:20, Jeremiah 17:10, Jeremiah 20:12, Matthew 6:8, John 21:17, Acts 1:24, Acts 15:8, 1 Thessalonians 2:4, Hebrews 4:13, Revelation 2:23
• he maketh — Romans 8:34, Ephesians 2:18
• knoweth — Psalms 38:9, Psalms 66:18-19, James 5:16

Reciprocal references (14): Genesis 32:24, Leviticus 2:16, 1 Kings 3:12, Psalms 20:4, Proverbs 15:29, Luke 11:1, John 14:16, Romans 15:16, 1 Corinthians 2:10, Galatians 1:4, Galatians 3:14, Galatians 4:6, Ephesians 6:18, 1 Peter 3:7

Related Topics

• Thompson Chain: HOLY SPIRIT, KNOWLEDGE-IGNORANCE, PRAYER
• Nave’s: GOD, HEART, HOLY SPIRIT, TRINITY

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Bible › Romans › Romans 8 › Verse 27