Bible/Ephesians/2/18
Bible > Ephesians > Chapter 2 > Verse 18
Ephesians 2:18
| ← Ephesians 2:17 | Ephesians 2:18 (KJV) | Ephesians 2:19 → |
|---|---|---|
And came and preached peace to you which were afar off, and to them that were nigh.
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For through him we both have access by one Spirit unto the Father.
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Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
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Verse Text
ForG3754 throughG1223 himG846 weG2192 bothG297 haveG2192 accessG4318 byG1722 oneG1520 SpiritG4151 untoG4314 the FatherG3962.
ὅτι δι’ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν πατέρα.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅτι |
hoti | G3754 | CONJ | For |
δι’ |
di’ | G1223 | PREP | through |
αὐτοῦ |
autou | G846 | P-GSM | him |
ἔχομεν |
echomen | G2192 | V-PAI-1P | we have |
τὴν |
tēn | G3588 | T-ASF | * |
προσαγωγὴν |
prosagōgēn | G4318 | N-ASF | access |
οἱ |
hoi | G3588 | T-NPM | * |
ἀμφότεροι |
amphoteroi | G297 | A-NPM | both |
ἐν |
en | G1722 | PREP | by |
ἑνὶ |
heni | G1520 | A-DSN | one |
Πνεύματι |
Pneumati | G4151 | N-DSN | Spirit |
πρὸς |
pros | G4314 | PREP | unto |
τὸν |
ton | G3588 | T-ASM | the |
πατέρα. |
patera | G3962 | N-ASM | Father |
- G297 — ἀμφότερος (amphóteros, am-fot'-er-os): both of two — comparative of (around); (in plural) both:--both.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G4318 — προσαγωγή (prosagōgḗ, pros-ag-ogue-ay'): approach, access — from προσάγω (compare ἀγωγή); admission:--access.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- by — Zechariah 12:10, Romans 8:15, Romans 8:26-27, 1 Corinthians 12:13, Ephesians 4:4, Ephesians 6:18, Jude 1:20
- the — Matthew 28:19, John 4:21-23, 1 Corinthians 8:6, Galatians 4:6, Ephesians 3:14, James 3:9, 1 Peter 1:17
- through — John 10:7, John 10:9, John 14:6, Romans 5:2, Ephesians 3:12, Hebrews 4:15-16, Hebrews 7:19, Hebrews 10:19-20, 1 Peter 1:21, 1 Peter 3:18, 1 John 2:1-2
Reciprocal references (20): Exodus 40:28, Exodus 40:33, Leviticus 1:3, Leviticus 3:8, Psalms 10:17, Psalms 65:5, Psalms 119:155, Isaiah 19:23, John 14:13, John 16:23, Romans 10:12, Romans 15:16, 2 Corinthians 3:8, 2 Corinthians 13:14, Galatians 3:14, Galatians 5:5, Hebrews 7:25, Hebrews 9:8, Hebrews 13:15, Hebrews 13:21
Related Topics
- Thompson Chain: ADMISSION-EXCLUSION, DOOR, CHRIST THE
- Torrey’s: ACCESS TO GOD, CHRIST, THE MEDIATOR
- Nave’s: ATONEMENT, CHURCH, FELLOWSHIP, GOD, HOLY SPIRIT, JESUS, THE CHRIST, PRAYER, RECONCILIATION
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