Bible/1 Corinthians/14/16

Bible > 1 Corinthians > Chapter 14 > Verse 16

1 Corinthians 14:16

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← 1 Corinthians 14:15	1 Corinthians 14:16 (KJV)	1 Corinthians 14:17 →
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.	Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?	For thou verily givest thanks well, but the other is not edified.

Verse Text

KJV with Strong's Numbers

Else^G1893 when^G1437 thou shalt bless^G2127 with the spirit^G4151, how^G4459 shall he that occupieth^G378 the room^G5117 of the unlearned^G2399 say^G2046 Amen^G281 at^G1909 thy^G4674 giving of thanks^G2169, seeing^G1894 he understandeth^G1492 not^G3756 what^G5101 thou sayest^G3004?

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Original Greek

ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ Ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις οὐκ οἶδε;

Greek	Transliteration	Strong's	Morphology	Gloss
ἐπεὶ	epei	G1893	CONJ	Else
ἐὰν	ean	G1437	COND	when
εὐλογήσῃς	eulogēsēs	G2127	V-AAS-2S	thou shalt bless
τῷ	tō	G3588	T-DSN	*
πνεύματι,	pneumati	G4151	N-DSN	with the spirit
ὁ	ho	G3588	T-NSM	*
ἀναπληρῶν	anaplērōn	G378	V-PAP-NSM	shall he that occupieth
τὸν	ton	G3588	T-ASM	the
τόπον	topon	G5117	N-ASM	room
τοῦ	tou	G3588	T-GSM	of the
ἰδιώτου	idiōtou	G2399	N-GSM	unlearned
πῶς	pōs	G4459	ADV-I	how
ἐρεῖ	erei	G2046	V-FAI-3S	say
τὸ	to	G3588	T-ASN	*
Ἀμήν	Amēn	G281	HEB	Amen
ἐπὶ	epi	G1909	PREP	at
τῇ	tē	G3588	T-DSF	*
σῇ	sē	G4674	S-2DSF	thy
εὐχαριστίᾳ,	eucharistia	G2169	N-DSF	giving of thanks
ἐπειδὴ	epeidē	G1894	CONJ	seeing
τί	ti	G5101	I-ASN	what
λέγεις	legeis	G3004	V-PAI-2S	thou sayest
οὐκ	ouk	G3756	PRT-N	not
οἶδε;	oide	G1492	V-RAI-3S	he understandeth

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G378 — ἀναπληρόω (anaplēróō, an-ap-lay-ro'-o): I fill up, make up, fulfill — from ἀνά and πληρόω; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience):--fill up, fulfill, occupy, supply.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1893 — ἐπεί (epeí, ep-i'): after, for, since, otherwise — from ἐπί and εἰ; thereupon, i.e. since (of time or cause):--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
• G1894 — ἐπειδή (epeidḗ, ep-i-day'): when, since — from ἐπεί and δή; since now, i.e. (of time) when, or (of cause) whereas:--after that, because, for (that, -asmuch as), seeing, since.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2046 — ἐρέω (eréō, er-eh'-o): I say, speak — probably a fuller form of ῥέω; an alternate for ἔπω in certain tenses; to utter, i.e. speak or say:--call, say, speak (of), tell.
• G2127 — εὐλογέω (eulogéō, yoo-log-eh'-o): I bless — from a compound of εὖ and λόγος; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise.
• G2169 — εὐχαριστία (eucharistía, yoo-khar-is-tee'-ah): thankfulness, gratitude — from εὐχάριστος; gratitude; actively, grateful language (to God, as an act of worship):--thankfulness, (giving of) thanks(-giving).
• G2399 — ἰδιώτης (idiṓtēs, id-ee-o'-tace): an amateur, layman — from ἴδιος; a private person, i.e. (by implication) an ignoramus (compare "idiot"):--ignorant, rude, unlearned.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4674 — σός (sós, sos): yours, thy, thine — from σύ; thine:--thine (own), thy (friend).
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Corinthians › 1 Corinthians 14 › Verse 16