Bible/Romans/1/14

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Romans 1:14


Romans 1:13 Romans 1:14 (KJV) Romans 1:15
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Verse Text

KJV with Strong's Numbers

I amG1510 debtorG3781 bothG5037 to the GreeksG1672, andG2532 to the BarbariansG915; bothG5037 to the wiseG4680, andG2532 to the unwiseG453.


Original Greek

Ἕλλησί τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·

Greek Transliteration Strong's Morphology Gloss
Ἕλλησί
Hellēsi G1672 N-DPM to the Greeks
τε
te G5037 PRT both
καὶ
kai G2532 CONJ and
βαρβάροις,
barbarois G915 A-DPM to the Barbarians
σοφοῖς
sophois G4680 A-DPM to the wise
τε
te G5037 PRT both
καὶ
kai G2532 CONJ and
ἀνοήτοις
anoētois G453 A-DPM to the unwise
ὀφειλέτης
opheiletēs G3781 N-NSM debtor
εἰμί·
eimi G1510 V-PAI-1S I am
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G453 — ἀνόητος (anóētos, an-o'-ay-tos): foolish, thoughtless — from Α (as a negative particle) and a derivative of νοιέω; unintelligent; by implication, sensual:--fool(-ish), unwise.
  • G915 — βάρβαρος (bárbaros, bar'-bar-os): a foreigner who speaks neither Greek nor Latin — of uncertain derivation; a foreigner (i.e. non-Greek):--barbarian(-rous).
  • G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
  • G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3781 — ὀφειλέτης (opheilétēs, of-i-let'-ace): a debtor, sinner — from ὀφείλω; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
  • G4680 — σοφός (sophós, sof-os'): wise — akin to (clear); wise (in a most general application):--wise. Compare φρόνιμος.
  • G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

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BibleRomansRomans 1 › Verse 14