Bible/1 Thessalonians/5/9

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1 Thessalonians 5:9

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← 1 Thessalonians 5:8	1 Thessalonians 5:9 (KJV)	1 Thessalonians 5:10 →
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.	For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,	Who died for us, that, whether we wake or sleep, we should live together with him.

Verse Text

KJV with Strong's Numbers

For^G3754 God^G2316 hath^G5087 not^G3756 appointed^G5087 us^G2248 to^G1519 wrath^G3709, but^G235 to^G1519 obtain^G4047 salvation^G4991 by^G1223 our^G2257 Lord^G2962 Jesus^G2424 Christ^G5547,

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Original Greek

ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλ’ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτι	hoti	G3754	CONJ	For
οὐκ	ouk	G3756	PRT-N	not
ἔθετο	etheto	G5087	V-2AMI-3S	hath appointed
ἡμᾶς	hēmas	G2248	P-1AP	us
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
εἰς	eis	G1519	PREP	to
ὀργὴν,	orgēn	G3709	N-ASF	wrath
ἀλλ’	all’	G235	CONJ	but
εἰς	eis	G1519	PREP	to
περιποίησιν	peripoiēsin	G4047	N-ASF	obtain
σωτηρίας	sōtērias	G4991	N-GSF	salvation
διὰ	dia	G1223	PREP	by
τοῦ	tou	G3588	T-GSM	*
Κυρίου	Kuriou	G2962	N-GSM	Lord
ἡμῶν	hēmōn	G2257	P-1GP	our
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ,	Christou	G5547	N-GSM	Christ

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4047 — περιποίησις (peripoíēsis, per-ee-poy'-ay-sis): obtaining, possessing, possession — from περιποιέομαι; acquisition (the act or the thing); by extension, preservation:--obtain(-ing), peculiar, purchased, possession, saving.
• G4991 — σωτηρία (sōtēría, so-tay-ree'-ah): deliverance, salvation — feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
• G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Thessalonians › 1 Thessalonians 5 › Verse 9