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Romans 9:23

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← Romans 9:22	Romans 9:23 (KJV)	Romans 9:24 →
[What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:	And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,	Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Verse Text

KJV with Strong's Numbers

And^G2532 that^G2443 he might make known^G1107 the riches^G4149 of his^G846 glory^G1391 on^G1909 the vessels^G4632 of mercy^G1656, which^G3739 he had afore prepared^G4282 unto^G1519 glory^G1391,

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Original Greek

καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἵνα	hina	G2443	CONJ	that
γνωρίσῃ	gnōrisē	G1107	V-AAS-3S	he might make known
τὸν	ton	G3588	T-ASM	the
πλοῦτον	plouton	G4149	N-ASM	riches
τῆς	tēs	G3588	T-GSF	*
δόξης	doxēs	G1391	N-GSF	glory
αὐτοῦ	autou	G846	P-GSM	of his
ἐπὶ	epi	G1909	PREP	on
σκεύη	skeuē	G4632	N-APN	the vessels
ἐλέους,	eleous	G1656	N-GSN	of mercy
ἃ	ha	G3739	R-APN	which
προητοίμασεν	proētoimasen	G4282	V-AAI-3S	he had afore prepared
εἰς	eis	G1519	PREP	unto
δόξαν,	doxan	G1391	N-ASF	glory

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1107 — γνωρίζω (gnōrízō, gno-rid'-zo): I make known, declare, know — from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
• G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1656 — ἔλεος (éleos, el'-eh-os): pity, mercy — of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4149 — πλοῦτος (ploûtos, ploo'-tos): riches, wealth — from the base of πλήθω; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.
• G4282 — προετοιμάζω (proetoimázō, pro-et-oy-mad'-zo): I prepare beforehand, predestine — from πρό and ἑτοιμάζω; to fit up in advance (literally or figuratively):--ordain before, prepare afore.
• G4632 — σκεῦος (skeûos, skyoo'-os): a vessel to contain liquid, utensil, tackle — of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specially, a wife as contributing to the usefulness of the husband]):--goods, sail, stuff, vessel.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• he had afore — 1 Chronicles 29:18, Luke 1:17, Ephesians 2:3-5, Colossians 1:12, 1 Thessalonians 5:9, 2 Thessalonians 2:13-14, 2 Timothy 2:21, Titus 3:3-7, 1 Peter 1:2-5
• might — Romans 2:4, Romans 5:20-21, Ephesians 1:6-8, Ephesians 1:18, Ephesians 2:4, Ephesians 2:7, Ephesians 2:10, Ephesians 3:8, Ephesians 3:16, Colossians 1:27, 2 Thessalonians 1:10-12

Reciprocal references (38): Exodus 14:4, Exodus 33:19, Exodus 34:7, Joshua 11:20, 1 Kings 6:7, Ezra 1:11, Esther 1:4, Psalms 31:16, Psalms 86:2, Psalms 101:1, Ecclesiastes 3:18, Isaiah 22:24, Isaiah 43:7, Zechariah 14:16, Matthew 25:41, John 10:16, Acts 11:17, Romans 2:7, Romans 2:10, Romans 4:9, Romans 8:28, Romans 8:30, Romans 9:21, Romans 10:12, Romans 11:2, Romans 11:7, Romans 11:12, Romans 11:22, Romans 11:33, Romans 12:1, Romans 15:8, Ephesians 1:4, Ephesians 1:7, 1 Thessalonians 2:12, 2 Thessalonians 1:11, 1 Timothy 6:12, 2 Timothy 2:10, Hebrews 2:10

Related Topics

• Thompson Chain: GRACE, DIVINE, TITLES AND NAMES
• Torrey’s: TITLES AND NAMES OF SAINTS
• Nave’s: BLESSING, GENTILES, GLORY, GOD, PREDESTINATION

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Bible › Romans › Romans 9 › Verse 23