Bible/Deuteronomy/31/16

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Bible > Deuteronomy > Chapter 31 > Verse 16

Deuteronomy 31:16

← Deuteronomy 31:15 Deuteronomy 31:16 (KJV) Deuteronomy 31:17 →
And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go [to be] among them, and will forsake me, and break my covenant which I have made with them.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?

Verse Text

KJV with Strong's Numbers

And the LORDH3068 saidH559 unto MosesH4872, Behold, thou shalt sleepH7901 with thy fathersH1; and this peopleH5971 will rise upH6965, and go a whoringH2181 afterH310 the godsH430 of the strangersH5236 of the landH776, whither they goH935 to be amongH7130 them, and will forsakeH5800 me, and breakH6565 my covenantH1285 which I have madeH3772 with them.

Original Hebrew

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה הִנְּךָ שֹׁכֵב עִם־אֲבֹתֶיךָ וְקָם הָעָם הַזֶּה וְזָנָה ׀ אַחֲרֵי ׀ אֱלֹהֵי נֵכַר־הָאָרֶץ אֲשֶׁר הוּא בָא־שָׁמָּה בְּקִרְבֹּו וַעֲזָבַנִי וְהֵפֵר אֶת־בְּרִיתִי אֲשֶׁר כָּרַתִּי אִתֹּו׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יֹּ֤אמֶר
 va/i.Yo.mer H559 HC/Vqw3ms and/ he said
יְהוָה֙
 Yah.weh H3068 HNp Yahweh
אֶל
 'el- H413 HR to
מֹשֶׁ֔ה
 mo.Sheh H4872 HNp Moses
הִנְּ/ךָ֥
 hi.ne./Kha H2009 HTm/Sp2ms here/ you
שֹׁכֵ֖ב
 sho.Khev H7901 HVqrmsa (are) about to lie down
עִם
 'im- H5973 HR with
אֲבֹתֶ֑י/ךָ
 'a.vo.Tei./kha H1 HNcmpc/Sp2ms ancestors/ your
וְ/קָם֩
 ve./Kam H6965 HC/Vqq3ms and/ it will arise
הָ/עָ֨ם
 ha./'Am H5971 HTd/Ncmsa the/ people
הַ/זֶּ֜ה
 ha./Zeh H2088 HTd/Pdxms (the)/ this
וְ/זָנָ֣ה
 ve./za.Nah H2181 HC/Vqq3ms and/ it will act as a prostitute
אַחֲרֵ֣י
 'a.cha.Rei H310 HR after
אֱלֹהֵ֣י
 'e.lo.Hei H430 HNcmpc (the) gods of
נֵֽכַר
 ne.khar- H5236 HNcmsc (the) foreignness of
הָ/אָ֗רֶץ
 ha./'A.retz H776 HTd/Ncbsa the/ land
אֲשֶׁ֨ר
 'a.Sher H834 HTr where
ה֤וּא
 hu' H1931 HPp3ms it
בָא
 va'- H935 HVqrmsa (is) about to go
שָׁ֨מָּ/ה֙
 Sha.ma/h H8033 HD/Sd there/ towards
בְּ/קִרְבּ֔/וֹ
 be./kir.B/o H7130 HR/Ncmsc/Sp3ms in/ midst/ its
וַ/עֲזָבַ֕/נִי
 va./'a.za.Va./ni H5800 HC/Vqq3ms/Sp1cs and/ it will forsake/ me
וְ/הֵפֵר֙
 ve./he.Fer H6565 HC/Vhq3ms and/ it will break
אֶת
 'et- H853 HTo (obj.)
בְּרִיתִ֔/י
 be.ri.T/i H1285 HNcfsc/Sp1cs covenant/ my
אֲשֶׁ֥ר
 'a.Sher H834 HTr which
כָּרַ֖תִּי
 ka.Ra.ti H3772 HVqp1cs I made
אִתּֽ/וֹ
 'i.T/o H854 HR/Sp3ms with/ it
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H1285 — בְּרִית (bᵉrîyth, ber-eeth'): from בָּרָה (in the sense of cutting (like בָּרָא)); a compact (because made by passing between pieces of flesh); confederacy, (con-) feder(-ate), covenant, league.
  • H2181 — זָנָה (zânâh, zaw-naw'): a primitive root (highly-fed and therefore wanton); to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah); (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
  • H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
  • H5236 — נֵכָר (nêkâr, nay-kawr'): ' from נָכַר; foreign, or (concretely) a foreigner, or (abstractly) heathendom; alien, strange ([phrase] -er).
  • H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6565 — פָּרַר (pârar, paw-rar'): a primitive root; to break up (usually figuratively), i.e. to violate, frustrate; [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void.
  • H6965 — קוּם (qûwm, koom): a primitive root; to rise (in various applications, literal, figurative, intensive and causative); abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
  • H7901 — שָׁכַב (shâkab, shaw-kab'): a primitive root; to lie down (for rest, sexual connection, decease or any other purpose); [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H5973 — עִם (ʻim, eem): from עָמַם; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
  • H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (43): Leviticus 17:7, Numbers 14:34, Deuteronomy 4:25, Deuteronomy 31:18, Deuteronomy 31:20, Judges 2:10, Judges 10:7, Judges 18:30, 1 Kings 1:21, 1 Kings 11:43, 1 Kings 22:40, 2 Kings 17:7, 2 Kings 22:16, 2 Kings 22:20, 1 Chronicles 17:11, 1 Chronicles 28:9, 2 Chronicles 21:13, 2 Chronicles 28:6, 2 Chronicles 34:21, 2 Chronicles 36:17, Nehemiah 9:27, Psalms 78:10, Psalms 78:56, Isaiah 1:4, Isaiah 2:6, Jeremiah 1:16, Jeremiah 9:13, Jeremiah 11:10, Jeremiah 19:4, Jeremiah 26:4, Jeremiah 28:8, Jeremiah 32:24, Lamentations 1:5, Lamentations 2:17, Ezekiel 8:6, Ezekiel 44:7, Hosea 1:2, Hosea 4:12, Hosea 7:12, Amos 2:4, John 11:11, Romans 9:4, Hebrews 8:9

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