Bible/Luke/12/46
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Bible > Luke > Chapter 12 > Verse 46
Luke 12:46
| ← Luke 12:45 [words of Jesus] | Luke 12:46 (KJV) [words of Jesus] | Luke 12:47 [words of Jesus] → |
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But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
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The lord of that servant will come in a day when he looketh not for [him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
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And that servant, which knew his lord's will, and prepared not [himself], neither did according to his will, shall be beaten with many [stripes].
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Verse Text
KJV with Strong's Numbers
The lordG2962 of thatG1565 servantG1401 will comeG2240 inG1722 a dayG2250 whenG3739 he lookethG4328 notG3756 forG4328 him, andG2532 atG1722 an hour whenG3739 he isG1097 notG3756 awareG1097, andG2532 will cutG1371 himG846 in sunderG1371, andG2532 will appointG5087 him hisG846 portionG3313 withG3326 the unbelieversG571.
Original Greek
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει· καὶ διχοτομήσει αὐτόν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἥξει |
hēxei | G2240 | V-FAI-3S | will come |
ὁ |
ho | G3588 | T-NSM | The |
κύριος |
kurios | G2962 | N-NSM | lord |
τοῦ |
tou | G3588 | T-GSM | * |
δούλου |
doulou | G1401 | N-GSM | servant |
ἐκείνου |
ekeinou | G1565 | D-GSM | of that |
ἐν |
en | G1722 | PREP | in |
ἡμέρᾳ |
hēmera | G2250 | N-DSF | a day |
ᾗ |
hē | G3739 | R-DSF | when |
οὐ |
ou | G3756 | PRT-N | not |
προσδοκᾷ, |
prosdoka | G4328 | V-PAI-3S | he looketh for |
καὶ |
kai | G2532 | CONJ | and |
ἐν |
en | G1722 | PREP | at |
ὥρᾳ |
hōra | G5610 | N-DSF | an hour |
ᾗ |
hē | G3739 | R-DSF | when |
οὐ |
ou | G3756 | PRT-N | not |
γινώσκει· |
ginōskei | G1097 | V-PAI-3S | he is aware |
καὶ |
kai | G2532 | CONJ | and |
διχοτομήσει |
dichotomēsei | G1371 | V-FAI-3S | will cut in sunder |
αὐτόν, |
auton | G846 | P-ASM | him |
καὶ |
kai | G2532 | CONJ | and |
τὸ |
to | G3588 | T-ASN | * |
μέρος |
meros | G3313 | N-ASN | portion |
αὐτοῦ |
autou | G846 | P-GSM | him his |
μετὰ |
meta | G3326 | PREP | with |
τῶν |
tōn | G3588 | T-GPM | the |
ἀπίστων |
apistōn | G571 | A-GPM | unbelievers |
θήσει. |
thēsei | G5087 | V-FAI-3S | will appoint |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G571 — ἄπιστος (ápistos, ap'-is-tos): unbelieving, incredulous, unchristian, unbeliever — from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing):--that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1371 — διχοτομέω (dichotoméō, dee-khot-om-eh'-o): I cut in two, scourge severely — from a compound of a derivative of δίς and a derivative of (to cut); to bisect, i.e. (by extension) to flog severely:--cut asunder (in sunder).
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): that, that one there, yonder — from ἐκεῖ; that one (or (neuter) thing); often intensified by the article prefixed:--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2240 — ἥκω (hḗkō, hay'-ko): I have come, am present — a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3313 — μέρος (méros, mer'-os): a part, portion — from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4328 — προσδοκάω (prosdokáō, pros-dok-ah'-o): I expect, await — from πρός and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication, to await:--(be in) expect(-ation), look (for), when looked, tarry, wait for.
- G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5610 — ὥρα (hṓra, ho'-rah): an hour, season — apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and will appoint — Job 20:29, Psalms 11:5, Matthew 7:22-23, Matthew 13:41-42, Matthew 13:49-50
- cut him in sunder — Psalms 37:9, Psalms 94:14
- lord — Luke 12:19-20, Luke 12:40, Revelation 16:15
- the unbelievers — Matthew 24:51
Reciprocal references (18): 1 Kings 22:27, Job 21:17, Job 23:12, Proverbs 7:19, Proverbs 23:29, Isaiah 1:28, Isaiah 56:12, Zechariah 11:16, Malachi 1:14, Matthew 25:6, Luke 21:34, John 15:22, Romans 1:18, 1 Corinthians 5:11, Ephesians 6:9, Hebrews 4:1, 1 Peter 5:8, Revelation 2:5
Related Topics
- Thompson Chain: FAITH-UNBELIEF, RIGHTEOUS-WICKED
- Torrey’s: GLUTTONY, UNBELIEF
- Nave’s: GLUTTONY, JESUS, THE CHRIST, MINISTER, Christian, SERVANT, UNBELIEF, WICKED (PEOPLE)
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