Bible/Malachi/1/14
Bible > Malachi > Chapter 1 > Verse 14
Malachi 1:14
| ← Malachi 1:13 | Malachi 1:14 (KJV) | Malachi 2:1 → |
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Ye said also, Behold, what a weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
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But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
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And now, O ye priests, this commandment [is] for you.
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Verse Text
But cursedH779 be the deceiverH5230, whichH3426 hath in his flockH5739 a maleH2145, and vowethH5087, and sacrificethH2076 unto the LordH136 a corrupt thingH7843: for I am a greatH1419 KingH4428, saithH559 the LORDH3068 of hostsH6635, and my nameH8034 is dreadfulH3372 among the heathenH1471.
וְאָרוּר נֹוכֵל וְיֵשׁ בְּעֶדְרֹו זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדֹול אָנִי אָמַר יְהוָה צְבָאֹות וּשְׁמִי נֹורָא בַגֹּויִם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/אָר֣וּר |
ve./'a.Rur | H779 | HC/Vqsmsa | and/ (be) cursed |
נוֹכֵ֗ל |
no.Khel | H5230 | HVqrmsa | (one who) deals deceptively |
וְ/יֵ֤שׁ |
ve./Yesh | H3426 | HC/Tm | and/ there |
בְּ/עֶדְר/וֹ֙ |
be./'ed.R/o | H5739 | HR/Ncmsc/Sp3ms | among/ flock/ his |
זָכָ֔ר |
za.Khar | H2145 | HAamsa | (is) a male |
וְ/נֹדֵ֛ר |
ve./no.Der | H5087 | HC/Vqrmsa | and/ (one who) makes a vow |
וְ/זֹבֵ֥חַ |
ve./zo.Ve.ach | H2076 | HC/Vqrmsa | and/ (one who) sacrifices |
מָשְׁחָ֖ת |
ma.she.Chat | H7843 | HVHsmsa | a blemished (animal) |
לַֽ/אדֹנָ֑/י |
la./do.Nai | H136 | HR/Ncmpc/Sp1cs | to/ (the) Lord |
כִּי֩ |
ki | H3588 | HC | for |
מֶ֨לֶךְ |
Me.lekh | H4428 | HNcmsa | (am) a king |
גָּד֜וֹל |
ga.Dol | H1419 | HAamsa | great |
אָ֗נִי |
'A.ni | H589 | HPp1cs | I |
אָמַר֙ |
'a.Mar | H559 | HVqp3ms | he says |
יְהוָ֣ה |
Yah.weh | H3068 | HNp | Yahweh |
צְבָא֔וֹת |
tze.va.'ot | H6635 | HNcbpa | of hosts |
וּ/שְׁמִ֖/י |
u./she.M/i | H8034 | HC/Ncmsc/Sp1cs | and/ name/ my |
נוֹרָ֥א |
no.Ra' | H3372 | HVNrmsa | (is) feared |
בַ/גּוֹיִֽם |
va./go.Yim | H1471 | HRd/Ncmpa | among the/ nations |
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H779 — אָרַר (ʼârar, aw-rar'): a primitive root; to execrate; [idiom] bitterly curse.
- H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H2076 — זָבַח (zâbach, zaw-bakh'): a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.
- H2145 — זָכָר (zâkâr, zaw-kawr'): from זָכַר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3372 — יָרֵא (yârêʼ, yaw-ray'): a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).
- H3426 — יֵשׁ (yêsh, yaysh): perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (הָיָה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
- H4428 — מֶלֶךְ (melek, meh'-lek): from מָלַךְ; a king; king, royal.
- H5087 — נָדַר (nâdar, naw-dar'): a primitive root; to promise (pos., to do or give something to God); (make a) vow.
- H5230 — נָכַל (nâkal, naw-kal'): a primitive root; to defraud, i.e. act treacherously; beguile, conspire, deceiver, deal subtilly.
- H5739 — עֵדֶר (ʻêder, ay'-der): from עֲדַר; an arrangement, i.e. muster (of animals); drove, flock, herd.
- H6635 — צָבָא (tsâbâʼ, tsaw-baw'): or (feminine) צְבָאָה; from צָבָא; a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).
- H7843 — שָׁחַת (shâchath, shaw-khath'): a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- cursed — Genesis 27:12, Joshua 7:11-12, Jeremiah 48:10, Malachi 3:9, Matthew 24:51, Luke 12:1-2, Luke 12:46, Acts 5:1-10, Revelation 21:8
- for — Deuteronomy 28:58, Psalms 47:2, Psalms 48:2, Psalms 95:3, Isaiah 57:15, Jeremiah 10:10, Daniel 4:37, Zechariah 14:9, Malachi 1:8, Malachi 1:11, Matthew 5:35, 1 Timothy 6:15
- my name — Psalms 68:35, Psalms 76:12, Daniel 9:4, Hebrews 12:29, Revelation 15:4
- which hath in his flock — Ecclesiastes 5:4-5, Mark 12:41-44, Mark 14:8, 2 Corinthians 8:12
Reciprocal references (33): Genesis 18:7, Exodus 9:16, Exodus 12:5, Exodus 29:1, Leviticus 1:3, Leviticus 1:10, Leviticus 3:1, Leviticus 22:20, Leviticus 23:18, Leviticus 27:11, Numbers 6:14, Numbers 19:2, Numbers 28:19, Numbers 28:31, Deuteronomy 17:1, Deuteronomy 23:18, Job 21:15, Psalms 48:10, Psalms 96:10, Psalms 145:1, Isaiah 43:23, Isaiah 43:24, Isaiah 44:6, Jeremiah 46:18, Jeremiah 48:15, Jeremiah 51:57, Ezekiel 45:15, Zechariah 14:16, John 10:29, Acts 5:2, Romans 1:5, Romans 2:22, 1 Timothy 1:17
Related Topics
- Thompson Chain: LIBERALITY-PARSIMONY-COVETOUSNESS
- Torrey’s: SACRIFICES, VOWS
- Nave’s: DEDICATION, FORMALISM, GOD, HYPOCRISY
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