Bible/Colossians/3/11
Bible > Colossians > Chapter 3 > Verse 11
Colossians 3:11
| ← Colossians 3:10 | Colossians 3:11 (KJV) | Colossians 3:12 → |
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And have put on the new [man], which is renewed in knowledge after the image of him that created him:
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Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
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Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
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Verse Text
WhereG3699 there isG1762 neitherG3756 GreekG1672 norG2532 JewG2453, circumcisionG4061 norG2532 uncircumcisionG203, BarbarianG915, ScythianG4658, bondG1401 nor freeG1658: butG235 ChristG5547 is allG3956, andG2532 inG1722 allG3956.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσι Χριστός.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὅπου |
hopou | G3699 | ADV | Where |
οὐκ |
ouk | G3756 | PRT-N | neither |
ἔνι |
eni | G1762 | V-PAI-3S | there is |
Ἕλλην |
Hellēn | G1672 | N-NSM | Greek |
καὶ |
kai | G2532 | CONJ | nor |
Ἰουδαῖος, |
Ioudaios | G2453 | A-NSM | Jew |
περιτομὴ |
peritomē | G4061 | N-NSF | circumcision |
καὶ |
kai | G2532 | CONJ | nor |
ἀκροβυστία, |
akrobustia | G203 | N-NSF | uncircumcision |
βάρβαρος, |
barbaros | G915 | A-NSM | Barbarian |
Σκύθης, |
Skuthēs | G4658 | N-NSM | Scythian |
δοῦλος, |
doulos | G1401 | N-NSM | bond |
ἐλεύθερος· |
eleutheros | G1658 | A-NSM | free |
ἀλλὰ |
alla | G235 | CONJ | but |
τὰ |
ta | G3588 | T-NPN | * |
πάντα |
panta | G3956 | A-NPN | all |
καὶ |
kai | G2532 | CONJ | and |
ἐν |
en | G1722 | PREP | in |
πᾶσι |
pasi | G3956 | A-DPN | all |
Χριστός. |
Christos | G5547 | N-NSM | Christ |
- G203 — ἀκροβυστία (akrobystía, ak-rob-oos-tee'-ah): foreskin — from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G915 — βάρβαρος (bárbaros, bar'-bar-os): a foreigner who speaks neither Greek nor Latin — of uncertain derivation; a foreigner (i.e. non-Greek):--barbarian(-rous).
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1658 — ἐλεύθερος (eleútheros, el-yoo'-ther-os): free, delivered from obligation — probably from the alternate of ἔρχομαι; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.
- G1672 — Ἕλλην (Héllēn, hel'-lane): a Hellene, a Greek — from Ἑλλάς; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-- Gentile, Greek.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1762 — ἔνι (éni, en'-ee): there is in, is present — contraction for the third person singular present indicative of ἔνειμι; impersonally, there is in or among:--be, (there) is.
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
- G4658 — Σκύθης (Skýthēs, skoo'-thace): a Scythian — probably of foreign origin; a Scythene or Scythian, i.e. (by implication) a savage:--Scythian.
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and — John 6:56-57, John 14:23, John 15:5, John 17:23, Romans 8:10-11, Galatians 2:20, Ephesians 1:23, Ephesians 3:17, 1 John 5:20
- Barbarian — Acts 28:2, Acts 28:4, Romans 1:14, 1 Corinthians 14:11
- bond — 1 Corinthians 7:21-22, Ephesians 6:8
- but — 1 Corinthians 1:29-30, 1 Corinthians 3:21-23, Galatians 3:29, Galatians 6:14, Colossians 2:10, 1 John 5:11-12, 2 John 1:9
- circumcision — 1 Corinthians 7:19, Galatians 5:6, Galatians 6:15
- there — Psalms 117:2, Isaiah 19:23-25, Isaiah 49:6, Isaiah 52:10, Isaiah 66:18-22, Jeremiah 16:19, Hosea 2:23, Amos 9:12, Micah 4:2, Zechariah 2:11, Zechariah 8:20-23, Malachi 1:11, Matthew 12:18-21, Acts 10:34-35, Acts 13:46-48, Acts 15:17, Acts 26:17-18, Romans 3:29, Romans 4:10-11, Romans 9:24-26, Romans 9:30-31, Romans 10:12, Romans 15:9-13, 1 Corinthians 12:13, Galatians 3:28, Ephesians 3:6
Reciprocal references (43): Genesis 7:9, Genesis 12:3, Exodus 12:48, Exodus 12:49, Numbers 15:15, Numbers 19:10, Deuteronomy 29:11, Psalms 115:13, Isaiah 19:25, Ezekiel 17:23, Ezekiel 37:19, Ezekiel 47:22, Joel 2:29, Matthew 8:6, Matthew 8:11, Matthew 12:50, Matthew 22:11, Matthew 22:42, Mark 7:26, John 12:20, John 17:21, John 17:26, Acts 2:18, Acts 10:11, Acts 14:1, Acts 15:9, Acts 19:10, Romans 2:9, Romans 3:22, Romans 4:9, 1 Corinthians 7:18, 1 Corinthians 10:17, 1 Corinthians 12:6, 1 Corinthians 15:28, 2 Corinthians 5:16, Galatians 3:16, Ephesians 1:10, Ephesians 2:11, Ephesians 2:14, Colossians 1:19, Colossians 1:27, 1 Timothy 6:2, Revelation 13:16
Related Topics
- Thompson Chain: BARBARIANS
- Torrey’s: CIRCUMCISION
- Nave’s: BARBARIAN, CATHOLICITY, CHURCH, CIRCUMCISION, GENTILES, GREECE, JESUS, THE CHRIST, LIBERTY, RIGHTEOUSNESS, SALVATION, SCYTHIANS
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