Bible/Matthew/26/38

Bible > Matthew > Chapter 26 > Verse 38

Matthew 26:38

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← Matthew 26:37	Matthew 26:38 (KJV) [words of Jesus]	Matthew 26:39 [words of Jesus] →
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.	Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.	And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt].

Verse Text

KJV with Strong's Numbers

Then^G5119 saith he^G3004 unto them^G846, My^G3450 soul is^G2076 exceeding sorrowful^G4036, even unto^G2193 death^G2288: tarry ye^G3306 here, and^G2532 watch^G1127 with^G3326 me^G1700.

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Original Greek

τότε λέγει αὐτοῖς, Περίλυπός ἐστιν ἡ ψυχή μου ἕως θανάτου· μείνατε ὧδε καὶ γρηγορεῖτε μετ’ ἐμοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
τότε	tote	G5119	ADV	Then
λέγει	legei	G3004	V-PAI-3S	saith he
αὐτοῖς,	autois	G846	P-DPM	unto them
Περίλυπός	Perilupos	G4036	A-NSF	exceeding sorrowful
ἐστιν	estin	G2076	V-PAI-3S	is
ἡ	hē	G3588	T-NSF	*
ψυχή	psuchē	G5590	N-NSF	soul
μου	mou	G3450	P-1GS	My
ἕως	heōs	G2193	ADV	even unto
θανάτου·	thanatou	G2288	N-GSM	death
μείνατε	meinate	G3306	V-AAM-2P	tarry ye
ὧδε	hōde	G5602	ADV	here
καὶ	kai	G2532	CONJ	and
γρηγορεῖτε	grēgoreite	G1127	V-PAM-2P	watch
μετ’	met’	G3326	PREP	with
ἐμοῦ.	emou	G1700	P-1GS	me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1127 — γρηγορεύω (grēgoreúō, gray-gor-yoo'-o): I am awake, am vigilant, watch — from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
• G1700 — ἐμοῦ (emoû, em-oo'): a prolonged form of μόχθος; of me:--me, mine, my.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G4036 — περίλυπος (perílypos, per-il'-oo-pos): very sorrowful — from περί and λύπη; grieved all around, i.e. intensely sad:--exceeding (very) sorry(-owful).
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
• G5602 — ὧδε (hōde, ho'-deh): here — from an adverb form of ὅδε; in this same spot, i.e. here or hither:--here, hither, (in) this place, there.

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Bible › Matthew › Matthew 26 › Verse 38