Bible/Ephesians/3/19

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Ephesians 3:19

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← Ephesians 3:18	Ephesians 3:19 (KJV)	Ephesians 3:20 →
May be able to comprehend with all saints what [is] the breadth, and length, and depth, and height;	And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.	Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Verse Text

KJV with Strong's Numbers

And^G5037 to know^G1097 the love^G26 of Christ^G5547, which passeth^G5235 knowledge^G1108, that^G2443 ye might be filled^G4137 with^G1519 all^G3956 the fulness^G4138 of God^G2316.

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Original Greek

γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.

Greek	Transliteration	Strong's	Morphology	Gloss
γνῶναί	gnōnai	G1097	V-2AAN	to know
τε	te	G5037	PRT	And
τὴν	tēn	G3588	T-ASF	the
ὑπερβάλλουσαν	huperballousan	G5235	V-PAP-ASF	which passeth
τῆς	tēs	G3588	T-GSF	*
γνώσεως	gnōseōs	G1108	N-GSF	knowledge
ἀγάπην	agapēn	G26	N-ASF	love
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ,	Christou	G5547	N-GSM	of Christ
ἵνα	hina	G2443	CONJ	that
πληρωθῆτε	plērōthēte	G4137	V-APS-2P	ye might be filled
εἰς	eis	G1519	PREP	with
πᾶν	pan	G3956	A-ASN	all
τὸ	to	G3588	T-ASN	the
πλήρωμα	plērōma	G4138	N-ASN	fulness
τοῦ	tou	G3588	T-GSM	*
Θεοῦ.	Theou	G2316	N-GSM	of God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G26 — ἀγάπη (agápē, ag-ah'-pay): love — from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast:--(feast of) charity(-ably), dear, love.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1108 — γνῶσις (gnōsis, gno'-sis): knowledge, doctrine, wisdom — from γινώσκω; knowing (the act), i.e. (by implication) knowledge:--knowledge, science.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4137 — πληρόω (plēróō, play-ro'-o): I fill, fulfill, complete — from πλήρης; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
• G4138 — πλήρωμα (plḗrōma, play'-ro-mah): fullness, fulfillment, completion — from πληρόω; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.
• G5037 — τέ (té, teh): and, both — a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5235 — ὑπερβάλλω (hyperbállō, hoop-er-bal'-lo): I surpass — from ὑπέρ and βάλλω; to throw beyod the usual mark, i.e. (figuratively) to surpass (only active participle supereminent):--exceeding, excel, pass.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Ephesians › Ephesians 3 › Verse 19