Bible/1 Peter/4/19

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Bible > 1 Peter > Chapter 4 > Verse 19

1 Peter 4:19

← 1 Peter 4:18 1 Peter 4:19 (KJV) 1 Peter 5:1 →
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Wherefore let them that suffer according to the will of God commit the keeping of their souls [to him] in well doing, as unto a faithful Creator.
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

Verse Text

KJV with Strong's Numbers

WhereforeG2532 letG3908 them that sufferG3958 according toG2596 the willG2307 of GodG2316 commit the keepingG3908 of theirG1438 souls to him inG1722 well doingG16, as unto a faithfulG4103 CreatorG2939.

Original Greek

ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ, ὡς πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς ἑαυτῶν ἐν ἀγαθοποιΐᾳ.

Greek Transliteration Strong's Morphology Gloss
ὥστε
 hōste G5620 CONJ Wherefore
καὶ
 kai G2532 CONJ
οἱ
 hoi G3588 T-NPM *
πάσχοντες
 paschontes G3958 V-PAP-NPM them that suffer
κατὰ
 kata G2596 PREP according to
τὸ
 to G3588 T-ASN the
θέλημα
 thelēma G2307 N-ASN will
τοῦ
 tou G3588 T-GSM *
Θεοῦ,
 Theou G2316 N-GSM of God
ὡς
 hōs G5613 ADV as
πιστῷ
 pistō G4103 A-DSM unto a faithful
κτίστῃ
 ktistē G2939 N-DSM Creator
παρατιθέσθωσαν
 paratithesthōsan G3908 V-PPM-3P let commit the keeping
τὰς
 tas G3588 T-APF *
ψυχὰς
 psuchas G5590 N-APF souls
ἑαυτῶν
 heautōn G1438 F-3GPM of their
ἐν
 en G1722 PREP in
ἀγαθοποιΐᾳ.
 agathopoiia G16 N-DSF well doing
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G16 — ἀγαθοποιΐα (agathopoiḯa, ag-ath-op-oy-ee'-ah): the doing of that which is good — from ἀγαθοποιός; well-doing, i.e. virtue:--well-doing.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2307 — θέλημα (thélēma, thel'-ay-mah): will, wish, desire — from the prolonged form of θέλω; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G2939 — κτίστης (ktístēs, ktis-tace'): a founder, creator, God — from κτίζω; a founder, i.e. God (as author of all things):--Creator.
  • G3908 — παρατίθημι (paratíthēmi, par-at-ith'-ay-mee): I set before, serve, entrust to — from παρά and τίθημι; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):--allege, commend, commit (the keeping of), put forth, set before.
  • G3958 — πάσχω (páschō, pas'-kho): I am acted upon, suffer — apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
  • G4103 — πιστός (pistós, pis-tos'): trustworthy, faithful, believing — from πείθω; objectively, trustworthy; subjectively, trustful:--believe(-ing, -r), faithful(-ly), sure, true.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
  • G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (16): Job 5:8, Job 10:3, Job 14:15, Job 35:10, Psalms 4:5, Psalms 7:1, Psalms 10:14, Psalms 95:6, Psalms 100:3, Proverbs 20:22, Jeremiah 20:12, 1 Corinthians 4:12, 1 Corinthians 10:13, Galatians 6:9, 1 Peter 2:23, 1 Peter 4:16

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