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2 Kings 5:15

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← 2 Kings 5:14	2 Kings 5:15 (KJV)	2 Kings 5:16 →
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.	And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that [there is] no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.	But he said, [As] the LORD liveth, before whom I stand, I will receive none. And he urged him to take [it]; but he refused.

Verse Text

KJV with Strong's Numbers

And he returned^H7725 to the man^H376 of God^H430, he and all his company^H4264, and came^H935, and stood^H5975 before^H6440 him: and he said^H559, Behold, now I know^H3045 that there is no God^H430 in all the earth^H776, but in Israel^H3478: now therefore, I pray thee, take^H3947 a blessing^H1293 of thy servant^H5650.

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Original Hebrew

וַיָּשָׁב אֶל־אִישׁ הָאֱלֹהִים הוּא וְכָל־מַחֲנֵהוּ וַיָּבֹא וַיַּעֲמֹד לְפָנָיו וַיֹּאמֶר הִנֵּה־נָא יָדַעְתִּי כִּי אֵין אֱלֹהִים בְּכָל־הָאָרֶץ כִּי אִם־בְּיִשְׂרָאֵל וְעַתָּה קַח־נָא בְרָכָה מֵאֵת עַבְדֶּךָ׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וַ/יָּשָׁב֩	va/i.ya.Shav	H7725	HC/Vqw3ms	and/ he went back
אֶל	'el-	H413	HR	to
אִ֨ישׁ	'ish	H376	HNcmsc	(the) man of
הָ/אֱלֹהִ֜ים	ha./'E.lo.Him	H430	HTd/Ncmpa	(the)/ God
ה֣וּא	hu'	H1931	HPp3ms	he
וְ/כָֽל	ve./khol	H3605	HC/Ncmsc	and/ all
מַחֲנֵ֗/הוּ	ma.cha.Ne./hu	H4264	HNcbsc/Sp3ms	camp/ his
וַ/יָּבֹא֮	va/i.ya.Vo'	H935	HC/Vqw3ms	and/ he came
וַ/יַּעֲמֹ֣ד	va/i.ya.'a.Mod	H5975	HC/Vqw3ms	and/ he stood
לְ/פָנָי/ו֒	le./fa.Na/v	H6440	HR/Ncbpc/Sp3ms	(to)/ before/ him
וַ/יֹּ֗אמֶר	va/i.Yo.mer	H559	HC/Vqw3ms	and/ he said
הִנֵּה	hi.neh-	H2009	HTm	here!
נָ֤א	na'	H4994	HTe	please
יָדַ֨עְתִּי֙	ya.Da'.ti	H3045	HVqp1cs	I know
כִּ֣י	ki	H3588	HC	that
אֵ֤ין	'ein	H369	HTn	there not
אֱלֹהִים֙	'E.lo.Him	H430	HNcmpa	(is) a God
בְּ/כָל	be./khol	H3605	HR/Ncmsc	in/ all
הָ/אָ֔רֶץ	ha./'A.retz	H776	HTd/Ncbsa	the/ earth
כִּ֖י	ki	H3588	HC	that
אִם	'im-	H518	HC	except
בְּ/יִשְׂרָאֵ֑ל	be./Yis.ra.'El	H3478	HR/Np	in/ Israel
וְ/עַתָּ֛ה	ve./'a.Tah	H6258	HC/D	and/ now
קַח	kach-	H3947	HVqv2ms	accept
נָ֥א	na'	H4994	HTe	please
בְרָכָ֖ה	ve.ra.Khah	H1293	HNcfsa	a blessing
מֵ/אֵ֥ת	me./'Et	H854	HR/R	from/ with
עַבְדֶּֽ/ךָ	'av.De./kha	H5650	HNcmsc/Sp2ms	servant/ your

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H1293 — בְּרָכָה (Bᵉrâkâh, ber-aw-kaw'): from בָרַךְ; benediction; by implication prosperity; blessing, liberal, pool, present.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
• H4264 — מַחֲנֶה (machăneh, makh-an-eh'): from חָנָה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
• H5650 — עֶבֶד (ʻebed, eh'-bed): from עָבַד; a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.
• H5975 — עָמַד (ʻâmad, aw-mad'): a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
• H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
• H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H2009 — הִנֵּה (hinnêh, hin-nay'): prolongation for הֵן; lo!; behold, lo, see.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
• H6258 — עַתָּה (ʻattâh, at-taw'): from עֵת; at this time, whether adverb, conjunction or expletive; henceforth, now, straightway, this time, whereas.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a blessing — Genesis 33:11, 1 Samuel 25:27, 2 Corinthians 9:5
• he returned — Luke 17:15-18
• now I know — Joshua 2:9-11, Joshua 9:9, Joshua 9:24, 1 Samuel 17:46-47, 1 Kings 18:36, 2 Kings 5:8, Isaiah 43:10-11, Isaiah 44:6, Isaiah 44:8, Isaiah 45:6, Jeremiah 10:10-11, Jeremiah 16:19-21, Daniel 2:47, Daniel 3:29, Daniel 4:34, Daniel 6:26-27, Romans 10:10

Reciprocal references (16): Exodus 18:11, Joshua 4:24, 1 Samuel 30:26, 1 Kings 13:7, 1 Kings 14:3, 2 Kings 1:3, 2 Kings 3:12, 2 Kings 19:15, 2 Chronicles 6:32, Isaiah 36:16, Isaiah 37:16, Matthew 10:8, Acts 8:18, Acts 8:20, 2 Corinthians 8:4, 3 John 1:7

Related Topics

• Thompson Chain: HOME, LEADERS, RELIGIOUS, REWARD-PUNISHMENT
• Torrey’s: PROPHETS
• Nave’s: DECISION, ELISHA, JORAM, MIRACLES, NAAMAN

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Bible › 2 Kings › 2 Kings 5 › Verse 15